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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1486

    Ṣalāt al‐āyāt consists of two rakʿahs, and in each rakʿah there are five rukūʿs. The method of performing the prayer is as follows: after one has made the intention [of performing the prayer], he says takbīr, recites one Sūrat …

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  • Ruling 1487

    [A shorter method of performing ṣalāt al‐āyāt is as follows:] after one has made the intention [of performing the prayer], he says takbīr and recites Sūrat al-Ḥamd; then, he can divide the verses of the other surah into five parts …

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  • Ruling 1488

    There is no problem if a person recites Sūrat al-Ḥamd and the other surah five times in one rakʿah of ṣalāt al‐āyāt, and in the other rakʿah he recites one Sūrat al-Ḥamd and divides the other surah into five parts. …

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  • Ruling 1489

    Those things that are obligatory and recommended in the daily prayers are also obligatory and recommended in ṣalāt al‐āyāt. However, if ṣalāt al‐āyāt is performed in congregation, one can say ‘aṣṣalāh’ three times instead of adhān and iqāmah with the intention …

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  • Ruling 1490

    It is recommended that one says takbīr before and after rukūʿ, but saying takbīr after the fifth and the tenth rukūʿ is not recommended; rather, it is recommended that one says ‘samiʿal lāhu liman ḥamidah’.53 53 For the translation of this …

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  • Ruling 1491

    It is recommended that one performs qunūt before the second, fourth, sixth, eighth, and tenth rukūʿ; and if one performs qunūt before only the tenth rukūʿ, it is sufficient.

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  • Ruling 1492

    If in ṣalāt al‐āyāt one doubts how many rakʿahs he has performed, and having thought about it he does not find an answer, his prayer is invalid.

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  • Ruling 1493

    If a person doubts whether he is in the last rukūʿ of the first rakʿah or the first rukūʿ of the second rakʿah, and having thought about it he does not find an answer, his prayer is invalid. However, if, for …

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  • Ruling 1494

    Every rukūʿ of ṣalāt al‐āyāt is a rukn; therefore, if a rukūʿ is intentionally omitted or added, the prayer is invalid. The same applies if a rukūʿ is mistakenly omitted, or, based on obligatory precaution, if it is mistakenly added.

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  • Ruling 1495

    The Eid al-Fiṭr54 and Eid al-Aḍḥā55 prayer is obligatory during the presence of the Imam (ʿA) and must be performed in congregation. In our time, when the Imam (ʿA) is in occultation, the prayer is recommended and it …

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