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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1516

    A person who is hired must perform the act with the intention of discharging the obligation that is on the deceased. Therefore, it is not sufficient if he simply performs an act and dedicates the reward of it …

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  • Ruling 1517

    A person who hires someone must be confident that he will perform the act, and he must deem it probable that he will perform it correctly.

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  • Ruling 1518

    If someone realises that the person whom he hired to perform the prayers of a deceased person has not performed them, or that he has performed them incorrectly, he must hire someone again.

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  • Ruling 1519

    If someone doubts whether or not the hired person has performed the act – even if the hired person says ‘I have performed it’ but he is not confident in the statement being true – then based on …

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  • Ruling 1520

    Based on obligatory precaution, a person who has a legitimate excuse [for performing prayers in a certain way] – for example, he performs prayers with tayammum or in a sitting position – cannot be hired in any case to …

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  • Ruling 1521

    A man can be hired for a woman and a woman for a man. As for performing prayers aloud or in a whisper, the hired person must act according to his or her own duty.61 61 Therefore, if, …

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  • Ruling 1522

    It is not necessary to perform the qaḍāʾ prayers of a deceased person in the order they became qaḍāʾ except for the prayers that must be performed in a particular order when they are performed within their prescribed time, such …

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  • Ruling 1523

    If someone makes a condition with the hired person to perform an act in a particular manner, the hired person must do so unless he is certain that the particular manner will invalidate the act. If such a …

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  • Ruling 1524

    If a condition has not been made with a hired person as to how many recommended acts must be performed, he must perform prayers with a normal amount of recommended acts.

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  • Ruling 1525

    If someone hires a number of people to perform the qaḍāʾ prayers of a deceased person, then, as per Ruling 1522, it is not necessary to specify a time for each of them.

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