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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1496

    The time for the Eid al-Fiṭr and Eid al-Aḍḥā prayer is from sunrise to the time of ẓuhr prayers on the day of Eid.

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  • Ruling 1497

    It is recommended that one performs the Eid al-Aḍḥā prayer after sunrise. On the day of Eid al-Fiṭr, it is recommended that after sunrise one eats something, pays the fiṭrah alms tax (zakāt al‐fiṭrah),56 and then performs Eid prayers. …

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  • Ruling 1498

    The Eid al-Fiṭr and Eid al-Aḍḥā prayer consists of two rakʿahs, and in each rakʿah after reciting Sūrat al-Ḥamd and the other surah, one says three takbīrs, although it is better that he says five takbīrs in the first …

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  • Ruling 1499

    In the qunūt of the Eid al-Fiṭr and Eid al-Aḍḥā prayer, it is sufficient for one to recite any duʿāʾ or say any dhikr. However, it is better that one recites this duʿāʾ: اَللّٰهُمَّ أَهْلَ الْکِبْرِیَاءِ وَ الْعَظَمَةِ، وَ أَهْلَ …

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  • Ruling 1500

    During the period of occultation of the Imam (ʿA), if the Eid al-Fiṭr and Eid al-Aḍḥā prayer is performed in congregation, the obligatory precaution is that two sermons must be delivered after the prayer. And it is better …

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  • Ruling 1501

    The Eid prayer does not have a specified surah [to be recited], but it is better that in the first rakʿah Sūrat al-Shams (the ninety-first chapter) be recited, and in the second rakʿah Sūrat al-Ghāshiyah (the eighty-eighth chapter) be recited; …

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  • Ruling 1502

    It is recommended that Eid prayers be performed in the desert [or in open fields etc.]. However, in Mecca it is recommended that they be performed in Masjid al-Ḥarām.

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  • Ruling 1503

    It is recommended to walk barefooted and in a dignified manner to Eid prayers, to perform ghusl before the prayer, and to place a white turban (ʿammāmah) on one’s head.

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  • Ruling 1504

    It is recommended in Eid prayers to perform sajdah on earth, to raise one’s hands when saying the takbīrs, and to recite Sūrat al-Ḥamd and the other surah aloud, whether one is the imam of the congregation or one …

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  • Ruling 1505

    After maghrib and ʿishāʾ prayers on the evening of Eid al-Fiṭr, and after ṣubḥ prayers, and after the Eid al-Fiṭr prayer, it is recommended that one says these takbīrs: اَللهُ أَکْبَـرُ، اَللهُ أَکْبَـرُ، لَا إِلٰهَ إِلاَّ اللهُ وَ اللهُ أَکْبَـرُ، اَللهُ …

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