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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1476

    If an eclipse lasts long enough for one rakʿah or less to be performed, one must perform the prayer with the intention of adāʾ. The same applies if the eclipse lasts for a longer time. And if one does …

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  • Ruling 1477

    When thunder, lightning, and other similar natural phenomena occur, if one wants to [perform ṣalāt al‐āyāt] as a precautionary measure, and if these phenomena last a long time, it is not necessary for him to perform the prayer …

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  • Ruling 1478

    If a person does not know about the occurrence of an eclipse and after the eclipse is over he realises that there was a total eclipse, he must make up the ṣalāt al‐āyāt. However, if he realises that it …

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  • Ruling 1479

    If a group of people say that an eclipse has occurred, in the event that one does not personally attain certainty or confidence [that an eclipse has occurred] and does not perform ṣalāt al‐āyāt, and later he realises …

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  • Ruling 1480

    If a person attains confidence that an eclipse has occurred based on the statement of persons who know the time of eclipses by means of scientific principles, he must perform ṣalāt al‐āyāt. Furthermore, if they say the eclipse …

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  • Ruling 1481

    If a person realises that the ṣalāt al‐āyāt he performed for a solar or lunar eclipse was invalid, he must perform it again; and if the time for it has passed, he must make it up.

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  • Ruling 1482

    If ṣalāt al‐āyāt becomes obligatory on someone during the time of a daily prayer, in the event that there is enough time for him to perform both of them, it is not a problem whichever one he performs first. …

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  • Ruling 1483

    If while performing the daily prayer one realises that the time for performing ṣalāt al‐āyāt is short, in the event that the time for performing the daily prayer is also short, he must complete it and then perform ṣalāt …

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  • Ruling 1484

    If while performing ṣalāt al‐āyāt one realises that the time for performing the daily prayer is short, he must abandon ṣalāt al‐āyāt and start performing the daily prayer; and after completing the prayer but before doing something that invalidates prayers, …

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  • Ruling 1485

    If a woman is in the state of ḥayḍ or nifās and an eclipse or earthquake occurs, it is not obligatory on her to perform ṣalāt al‐āyāt and nor does she have to make it up.

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