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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1466

    If while performing rukūʿ the imam realises that a person has just arrived and wants to join, it is recommended that he prolongs the rukūʿ twice as much as normal and then stands up, even if he realises that another …

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  • Ruling 1467

    If there is space in the rows of congregational prayers, it is disapproved for a person to stand alone.

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  • Ruling 1468

    It is disapproved for a follower to say the dhikr of prayers in a way that the imam hears it.

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  • Ruling 1469

    It is disapproved for a traveller who performs ẓuhr, ʿaṣr, and ʿishāʾ as two rakʿah prayers to follow in these prayers someone who is not a traveller. Similarly, it is disapproved for someone who is not a traveller to follow …

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  • Ruling 1470

    Ṣalāt al‐āyāt, for which the method of performance will be explained later, becomes obligatory when the following three phenomena occur: Solar eclipse; Lunar eclipse; and with the occurrence of these two phenomena, ṣalāt al‐āyāt becomes obligatory even if the …

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  • Ruling 1471

    If more than one phenomenon that makes it obligatory to perform ṣalāt al‐āyāt occurs, one must perform ṣalāt al‐āyāt for each one of them. For example, if there is a solar eclipse and an earthquake, one must perform two ṣalāt …

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  • Ruling 1472

    If it is obligatory on someone to perform a number of qaḍāʾ ṣalāt al‐āyāts, whether they have become obligatory due to the same phenomenon – for example, there were three solar eclipses for which he did not perform …

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  • Ruling 1473

    When a phenomenon occurs for which ṣalāt al‐āyāt is obligatory, only the people of the area in which the phenomenon occurred must perform ṣalāt al‐āyāt. It is not obligatory on people in other areas.

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  • Ruling 1474

    The time for performing ṣalāt al‐āyāt for a solar or lunar eclipse commences from the moment the eclipse begins, and it continues until the sun or the moon goes back to its normal state (although it is better not …

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  • Ruling 1475

    If a person delays performing ṣalāt al‐āyāt until the eclipse begins to reverse, there is no problem if he performs it with the intention of adāʾ. However, once the eclipse is over, the prayer becomes qaḍāʾ.

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