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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1436

    A person who performs prayers sitting can follow someone who performs prayers sitting. However, it is problematic [i.e. based on obligatory precaution, it is not correct] for someone who performs prayers lying down to join congregational prayers, irrespective …

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  • Ruling 1437

    If due to some legitimate excuse an imam of a congregational prayer performs prayers with impure clothes or with tayammum or with jabīrah wuḍūʾ, it is permitted to follow him.

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  • Ruling 1438

    If an imam of a congregational prayer suffers from an illness whereby he cannot control the discharge of urine or faeces [i.e. incontinence], it is permitted to follow him. Furthermore, a woman who is not a mustaḥāḍah is permitted …

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  • Ruling 1439

    It is better that one who suffers from vitiligo or leprosy does not lead congregational prayers. And based on obligatory precaution, someone who has been punished by Islamic penal law and has repented must not be followed.

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  • Ruling 1440

    When a follower makes the intention [for performing a congregational prayer], he must specify the imam [whom he is following]; however, it is not necessary for him to know his name. If he makes the intention that he …

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  • Ruling 1441

    A follower must say everything in congregational prayers except the recitation of Sūrat al-Ḥamd and the other surah; however, if the first or second rakʿah of the follower is the third or fourth rakʿah of the imam, then he must …

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  • Ruling 1442

    If in the first and second rakʿah of the ṣubḥ, maghrib, and ʿishāʾ prayers a follower hears Sūrat al-Ḥamd and the other surah, then even though he is unable to distinguish the individual words, he must not recite Sūrat al-Ḥamd …

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  • Ruling 1443

    If a follower hears some of the words of Sūrat al-Ḥamd and the other surah, he can recite the parts that he does not hear.

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  • Ruling 1444

    If a follower inadvertently recites Sūrat al-Ḥamd and the other surah, or he thinks that the voice he is hearing is not the voice of the imam and recites Sūrat al-Ḥamd and the other surah, and he later …

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  • Ruling 1445

    If a person doubts whether or not he is hearing the voice of the imam, or, if he hears a voice but does not know if it is the imam’s voice or someone else’s, he can recite Sūrat …

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