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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1406

    If during congregational prayers a person doubts whether or not he has made an intention to perform the prayer on his own, he must assume that he has not made such an intention.

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  • Ruling 1407

    If a person joins congregational prayers when the imam is in rukūʿ, then even if the dhikr of the imam has finished his congregational prayer is valid and he is regarded as being in his first rakʿah. However, if …

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  • Ruling 1408

    If a person joins congregational prayers when the imam is in rukūʿ and he bows down to the extent that is required for rukūʿ but doubts whether or not he joined when the imam was in rukūʿ, in the event …

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  • Ruling 1409

    If a person joins congregational prayers when the imam is in rukūʿ and before he bows down to the extent that is required for rukūʿ the imam raises his head from rukūʿ, he has [three] choices: [one,] to complete the …

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  • Ruling 1410

    If a person joins a congregational prayer from the beginning or during Sūrat al-Ḥamd and the other surah, and if it so happens that before he goes to rukūʿ the imam raises his head from rukūʿ, his congregational prayer …

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  • Ruling 1411

    If a person arrives when the imam is saying tashahhud at the end of the congregational prayer, in the event that he wants to earn the reward of congregational prayers, he must make the intention, say takbīrat al‐iḥrām, and …

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  • Ruling 1412

    A follower must not stand in front of the imam. In fact, the obligatory precaution is that if there are a number of followers, they must not stand in line with the imam; however, if the follower is …

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  • Ruling 1413

    If the imam is a man and the follower a woman, there is no problem if there is a curtain or something similar between the woman and the imam, or between the woman and another follower who is …

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  • Ruling 1414

    If after a congregational prayer has commenced a curtain or something similar intervenes between a follower and the imam, or between a follower and another follower who is the link between him and the imam, then the congregational …

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  • Ruling 1415

    The obligatory precaution is that between the place where a follower performs sajdah and the place where the imam stands there must not be a gap of more than the [largest normal]49 step of a person.50 The same applies …

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