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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1396

    There is no problem if the place of the follower is higher than the place of imam; however, if the difference is such that it cannot be said they are joined, then the congregation is not valid.

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  • Ruling 1397

    If the link person in the congregation is a mumayyiz child – i.e. a child who is able to discern between right and wrong – then, in the event that the people in the congregation do not know his …

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  • Ruling 1398

    If after the imam says takbīrat al‐iḥrām those standing in the front row are ready to perform the prayer and are close to saying their takbīrat al‐iḥrām, then someone standing in the next row can say his takbīrat al‐iḥrām. …

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  • Ruling 1399

    If a person knows that one of the front rows of a congregation is invalid, he cannot follow in the other rows. However, if he does not know whether or not their prayers are invalid, he can follow. …

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  • Ruling 1400

    If a person knows that the imam’s prayer is invalid – for example, he knows that the imam has not performed wuḍūʾ even though the imam himself may not be aware of this – he cannot follow.

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  • Ruling 1401

    If after prayers a follower realises that the imam was not a dutiful person, or that he was a disbeliever, or for some reason his prayer was invalid – for example, he performed it without wuḍūʾ – his prayer …

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  • Ruling 1402

    If during prayers one doubts whether or not he joined the imam, in the event that he becomes confident by means of some indications that he joined, he must complete the prayer in congregation; otherwise, he must complete …

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  • Ruling 1403

    If during prayers a follower makes the intention to perform the prayer on his own without any legitimate excuse, the validity of his congregational prayer is problematic [i.e. based on obligatory precaution, his congregational prayer is not valid]. …

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  • Ruling 1404

    If after the imam has recited Sūrat al-Ḥamd and the other surah a follower makes the intention to perform the prayer on his own due to a legitimate excuse, it is not necessary that he recites Sūrat al-Ḥamd …

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  • Ruling 1405

    If during congregational prayers one makes the intention of performing the prayer on his own, he cannot change it back to congregational prayers. The same applies, based on obligatory precaution, if he becomes unsure about changing his intention …

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