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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1416

    If a follower is linked to the imam by a person on either his right or left side and he is not linked to the imam from the front, then based on obligatory precaution there must not be …

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  • Ruling 1417

    If during congregational prayers a gap of more than one step [as defined in the Ruling 1415] occurs between a follower and the imam, or between a follower and a person who is the link between him and …

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  • Ruling 1418

    If the prayer of all those standing in the first row comes to an end and they do not immediately join the imam for the next prayer, the congregational prayer of those in the next row becomes invalid. …

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  • Ruling 1419

    If a person joins in the second rakʿah, it is not necessary that he recites Sūrat al-Ḥamd and the other surah; however, he will follow the imam in qunūt and tashahhud with the imam. And the obligatory precaution is that …

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  • Ruling 1420

    If a person joins the imam when he is in the second rakʿah of a four rakʿah prayer, then in his second rakʿah – which is the third rakʿah of the imam – he must sit after the two sajdahs, say tashahhud to …

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  • Ruling 1421

    If the imam is in the third or fourth rakʿah and a follower knows that if he joins and recites Sūrat al-Ḥamd he will not be able to join the imam in rukūʿ, then based on obligatory precaution he …

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  • Ruling 1422

    If a person joins when the imam is in qiyām of the third or fourth rakʿah, he must recite Sūrat al-Ḥamd and the other surah; and if he does not have enough time to recite the other surah, he …

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  • Ruling 1423

    With regard to someone who knows that if he completes the other surah or qunūt he will not be able to join the imam in rukūʿ, in the event that he intentionally recites the other surah or performs qunūt and …

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  • Ruling 1424

    With regard to someone who is confident that if he starts reciting the other surah or completes it he will be able to join the imam in rukūʿ, in the event that he does not prolong the other …

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  • Ruling 1425

    With regard to someone who is certain that if he recites the other surah he will be able to join the imam in rukūʿ and he will be able to follow the imam, in the event that he recites …

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