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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1386

    If a father or a mother commands their child to perform prayers in congregation, the recommended precaution is that he should perform them in congregation. In fact, if his father or mother’s command is due to their compassion …

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  • Ruling 1387

    Based on obligatory precaution, recommended prayers cannot be performed in congregation in any situation; however, ṣalāt al‐istisqāʾ, which is performed to invoke rain, can be performed in congregation. The same applies to the prayers that were obligatory and …

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  • Ruling 1388

    When the imam of a congregational prayer is leading a daily prayer, one can follow him for performing any of the daily prayers.

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  • Ruling 1389

    One can follow the imam of a congregational prayer who is performing the qaḍāʾ of his own or someone else’s daily prayer about which he is certain. However, if he is performing such a qaḍāʾ prayer as a precautionary measure …

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  • Ruling 1390

    If a person does not know whether the prayer of the imam is an obligatory daily prayer or a recommended prayer, he cannot follow him.

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  • Ruling 1391

    For a congregational prayer to be valid, it is a condition that there is no obstruction between the imam and the follower, nor between the follower and another follower who is the link between him and the imam. …

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  • Ruling 1392

    If on account of the first row being long those who are standing at either end of the row do not see the imam, they can still follow. Furthermore, if on account of any of the other rows …

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  • Ruling 1393

    If the rows of a congregation extend to the door of the mosque, the prayer of someone standing in front of the door behind the row is valid. Also, the prayer of those who follow behind him is …

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  • Ruling 1394

    If a person who is standing behind a pillar is not linked to the imam by another follower from either the left side or the right, he cannot follow.

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  • Ruling 1395

    The place where the imam stands must not be higher than the place of the follower; however, there is no problem if the difference is insignificant. Similarly, if the land slopes and the imam stands at the end …

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