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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1366

    If a person has qaḍāʾ prayers from the past and one or more prayers of that day have also become qaḍāʾ, in the event that he does not have time to make up all of them or he does …

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  • Ruling 1367

    As long as one is alive, another person cannot make up prayers on his behalf, even if he is unable to perform his qaḍāʾ prayers himself.

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  • Ruling 1368

    Qaḍāʾ prayers can be performed in congregation, irrespective of whether the prayer of the imam of the congregation is a qaḍāʾ or adāʾ prayer; and it is not necessary that both the follower and the imam perform the same prayer. …

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  • Ruling 1369

    It is recommended that a mumayyiz child – i.e. a child who is able to discern between right and wrong – is habituated into performing prayers and other ritual acts of worship; in fact, it is recommended that the …

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  • Ruling 1370

    If one’s father has not performed his prayers and he could have made them up, in the event that he did not fail to perform them due to outright disobedience, then based on obligatory precaution, after the father’s …

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  • Ruling 1371

    If the eldest son doubts whether or not his father had any qaḍāʾ prayers, it is not obligatory on him to perform them.

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  • Ruling 1372

    If the eldest son knows that his father had qaḍāʾ prayers but doubts whether or not he performed them, then based on obligatory precaution it is obligatory on him to perform them.

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  • Ruling 1373

    If it is not known who the eldest son is, it is not obligatory on any of the sons to perform their father’s qaḍāʾ prayers. However, the recommended precaution is that they should divide the qaḍāʾ prayers between themselves or …

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  • Ruling 1374

    If a dying person makes a will that someone must be hired to perform his qaḍāʾ prayers, and if his will is valid, it is not obligatory on the eldest son to perform them.

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  • Ruling 1375

    If the eldest son wishes to perform the qaḍāʾ prayers of his mother, he must act according to his own duty with regard to reciting Sūrat al-Ḥamd and the other surah aloud or in a whisper. Therefore, he must …

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