The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1346

    If a traveller who knows that he must perform qaṣr prayers performs tamām prayers supposing that his journey is less than eight farsakhs, then whenever he realises his journey was eight farsakhs, he must perform the prayers he performed in …

    + Read more
  • Ruling 1347

    If a person forgets that he is a traveller and performs tamām prayers, in the event that he remembers this within the time for the prayer, he must perform the prayer in qaṣr form. And if he remembers this after …

    + Read more
  • Ruling 1348

    If someone who must perform tamām prayers performs them in qaṣr form, his prayers are invalid in all circumstances. And based on obligatory precaution, this rule also applies to a traveller who has an intention of staying somewhere for ten …

    + Read more
  • Ruling 1349

    If a person starts performing a four rakʿah prayer and during the prayer he remembers that he is a traveller, or he becomes aware that his journey is of eight farsakhs, in the event that he has not gone …

    + Read more
  • Ruling 1350

    If a traveller does not know some of the details of the prayer of a traveller – for example, he does not know that if he travels four farsakhs on his outward journey and four farsakhs on his …

    + Read more
  • Ruling 1351

    If a traveller who must perform tamām prayers on account of not knowing the ruling starts performing prayers with the intention of performing a two rakʿah prayer, and he becomes aware of the ruling during prayers, he must complete the …

    + Read more
  • Ruling 1352

    If a traveller who has not performed prayers arrives at his home town before the time for the prayer has expired, or he arrives at a place where he wants to stay for ten days, he must perform …

    + Read more
  • Ruling 1353

    With regard to a traveller who must perform qaṣr prayers, if his ẓuhr, ʿaṣr, or ʿishāʾ prayers become qaḍāʾ, he must perform them as two rakʿah qaḍāʾ prayers even if he wants to make them up when he is not …

    + Read more
  • Ruling 1354

    After every qaṣr prayer, it is recommended a traveller says thirty times: ‘subḥānal lāhi wal ḥamdu lillāhi wa lā ilāha illal lāhu wal lāhu akbar’.47 Although it is recommended to recite this dhikr after every obligatory prayer, in this case …

    + Read more
  • Ruling 1355

    With regard to someone who has not performed his daily prayers within their prescribed time, he must make them up even if he slept throughout the prescribed time or did not perform them on account of being intoxicated. …

    + Read more