The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1316

    A place that one has adopted as his residence is ruled as his home town – even if he does not intend to always live there – provided that he cannot be commonly regarded as being a traveller …

    + Read more
  • Ruling 1317

    With regard to a person who resides in two places – for example, he resides six months in one town and six months in another – both places are his home towns. Furthermore, if he has chosen to …

    + Read more
  • Ruling 1318

    Some jurists have said: with regard to a person who owns a residential home somewhere, that place is ruled as his home town if he stays there for six continuous months with the intention of residing there and …

    + Read more
  • Ruling 1319

    If a person reaches a place that was once his home town but which he now disregards [as being his home town], he must not perform tamām prayers there even if he has not adopted another place as his …

    + Read more
  • Ruling 1320

    A traveller who has the intention of staying somewhere for ten consecutive days or knows that he has no choice but to stay somewhere for ten days, must perform tamām prayers in that place.

    + Read more
  • Ruling 1321

    It is not necessary for a traveller who wants to stay somewhere for ten days to have the intention to stay there on the first night and on the eleventh night. Rather, [it is sufficient if] he makes …

    + Read more
  • Ruling 1322

    A traveller who wants to stay somewhere for ten days must perform tamām prayers if he wants to stay in one place for ten days. Therefore, if he intends to stay, for example, ten days in Najaf and Hilla, …

    + Read more
  • Ruling 1323

    With regard to a traveller who wants to stay somewhere for ten days, if from the outset he intends during the ten days to travel to a surrounding place – which is commonly regarded as being a different …

    + Read more
  • Ruling 1324

    A traveller who has not decided to stay somewhere for ten days but whose intention is, for example, that if his friend comes or if he finds a good house then he will stay there for ten days, …

    + Read more
  • Ruling 1325

    With regard to a person who has decided to stay somewhere for ten days, if he deems it probable that some obstacle to his staying there will arise, and if rational people would consider this probability to be …

    + Read more