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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1286

    If a person travels for recreational and leisure purposes, his journey is not unlawful and he must perform qaṣr prayers.

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  • Ruling 1287

    If a person goes hunting for amusement and fun, although it is not unlawful, his prayer during the outward journey must be performed in tamām form and during the return journey in qaṣr form, provided that it is …

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  • Ruling 1290

    With regard to someone who has not travelled for a sinful purpose, if on the way he makes the intention of travelling the rest of the journey for a sinful purpose, he must perform tamām prayers. However, the prayers …

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  • Ruling 1288

    With regard to someone who has travelled for a sinful purpose, if the return journey on its own is eight farsakhs, he must perform qaṣr prayers during the return journey. And the recommended precaution is that if he has …

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  • Ruling 1289

    With regard to someone whose journey is a sinful one, if on the way he abandons his intention to sin – irrespective of whether or not the remaining distance on its own, or the sum of both the …

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  • Ruling 1291

    If a nomad travels in search of a place to stay and pasture for his animals, for example, in the event that he travels with his possessions and equipment such that it can be said he has his …

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  • Ruling 1292

    If a nomad travels for ziyārah,46 hajj, business, or suchlike and it cannot be said that he is travelling with his house, he must perform qaṣr prayers; and if it can be said, then he must perform tamām …

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  • Ruling 1293

    With regard to someone whose profession is travelling, if he travels for another purpose, such as ziyārah or hajj, he must perform qaṣr prayers unless he is commonly known to be a ‘frequent traveller’, such as someone who always travels …

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  • Ruling 1294

    A tour leader (someone who travels in order to take pilgrims to Mecca), in the event that his profession is travelling, must perform tamām prayers. However, if his profession is not travelling and he only travels in the hajj …

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  • Ruling 1295

    In order for someone to be called a ‘driver’ and suchlike, it is a requirement that he intends to continue driving and his resting time must not be longer than usual for drivers. Therefore, if someone, for example, …

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