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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1276

    If before travelling eight farsakhs one becomes unsure about continuing his journey, and while he is unsure he does not continue with his journey and later decides to continue with it, he must perform qaṣr prayers until the end …

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  • Ruling 1277

    If before travelling eight farsakhs one becomes unsure about continuing his journey, and while he is unsure he travels some distance and later decides to travel another eight farsakhs, or to travel to a place the distance to …

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  • Ruling 1278

    If before travelling eight farsakhs one becomes unsure about continuing his journey, and while he is unsure he travels some distance and later decides to continue with his journey, then, in the event that the total outward and …

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  • Ruling 1279

    If someone does not know whether or not he will pass through his home before travelling eight farsakhs or if he will intend to stay in a place for ten days, he must perform tamām prayers.

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  • Ruling 1280

    If someone wants to pass through his home town and stay there before travelling eight farsakhs, or if he wants to stay at a place for ten days, and similarly, if someone is unsure about passing through his …

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  • Ruling 1281

    A journey which is not obligatory and which is a source of annoyance for one’s father or mother on the account of their compassion for their child, is unlawful, and on such a journey he must perform tamām prayers …

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  • Ruling 1282

    With regard to someone whose journey is not unlawful and who is not travelling for any unlawful purpose, if he commits a sin on his journey – for example, he backbites or drinks alcohol – he must perform …

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  • Ruling 1283

    If a person travels in order to avoid an obligatory act – irrespective of whether or not he has some other purpose for travelling as well – he must perform tamām prayers. Therefore, if a person owes some money …

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  • Ruling 1284

    If a person travels on a usurped animal or in a usurped vehicle and he has travelled in order to escape from its owner, or, if he travels on usurped land, he must perform tamām prayers.

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  • Ruling 1285

    With regard to someone who travels in compliance with the orders of an oppressor, if he is not compelled to do so and his journey is in order to help the oppressor in his oppression, he must perform …

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