The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1256

    Whenever after the salām of the prayer one does something that were he to do it intentionally or inadvertently during prayers it would invalidate them – such as turning his back to qibla – and he later remembers that …

    + Read more
  • Ruling 1257

    If a person realises that he has performed a prayer before its prescribed time, he must perform it again; and if its time has expired, he must make it up. If he realises that he performed it with …

    + Read more
  • Ruling 1258

    If a person’s outward and return journey totals eight farsakhs – irrespective of whether or not the outward or the return journey on its own is less than four farsakhs – he must perform qaṣr prayers. Therefore, if his …

    + Read more
  • Ruling 1259

    If a person’s outward and return journey totals eight farsakhs, then even if he does not return on the same day or night, he must perform qaṣr prayers; however, it is better that in this case, as a recommended …

    + Read more
  • Ruling 1260

    If a person’s journey is a little short of eight farsakhs, or, if he does not know whether or not his journey is eight farsakhs, he must not perform qaṣr prayers. In the event that he doubts whether or …

    + Read more
  • Ruling 1261

    If a dutiful or a reliable person informs a person that his journey is eight farsakhs, and if he attains confidence in what he says, he must perform qaṣr prayers.

    + Read more
  • Ruling 1262

    If someone who is certain that his journey is eight farsakhs performs qaṣr prayers and later realises that it was not eight farsakhs, he must perform them as four rakʿah prayers; and if the time has expired, he must make …

    + Read more
  • Ruling 1263

    With regard to someone who is certain that the journey he wants to go on is not eight farsakhs, or he doubts whether or not it is eight farsakhs, in the event that he realises on the way …

    + Read more
  • Ruling 1264

    If a person comes and goes a number of times between two places which are less than four farsakhs apart, he must perform tamām prayers even if the total distance travelled by him is eight farsakhs.

    + Read more
  • Ruling 1265

    If there are two roads to a place – one of them less than eight farsakhs and the other eight or more farsakhs – then, in the event that one goes to that place by the road that …

    + Read more