The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1236

    The method of performing sajdatā al‐sahw is that immediately after the salām of the prayer, one must make the intention of sajdatā al‐sahw and place his forehead, based on obligatory precaution, on something on which performing sajdah is …

    + Read more
  • Ruling 1237

    If a person forgets a sajdah in his prayers and is required to make it up after the prayer, he must do so having met all the conditions of prayers, such as his body and clothing being pure, facing …

    + Read more
  • Ruling 1238

    If a person forgets a few sajdahs – for example, he forgets one sajdah from the first rakʿah and another from the second – then after the prayer, he must make up both sajdahs. And the recommended precaution is that …

    + Read more
  • Ruling 1239

    If a person forgets one sajdah and one tashahhud, he must perform sajdatā al‐sahw for the forgotten tashahhud, but it is not necessary for him to do so for the forgotten sajdah, although it is better that he does.

    + Read more
  • Ruling 1240

    If a person forgets two sajdahs from two rakʿahs, it is not necessary for him to observe sequence when making them up.

    + Read more
  • Ruling 1241

    If between the salām of the prayer and making up the sajdah one does something that were he to do it intentionally or inadvertently in prayers it would invalidate the prayer – for example, he turns his back to qibla …

    + Read more
  • Ruling 1242

    If a person remembers after the salām of the prayer that he has forgotten one sajdah from the last rakʿah, in the event that he does not do anything that invalidates prayers, he must perform it and all that follows …

    + Read more
  • Ruling 1243

    If between the salām of the prayer and making up the sajdah a person does something that makes it obligatory on him to perform sajdatā al‐sahw – for example, he inadvertently speaks – then based on obligatory precaution he must first …

    + Read more
  • Ruling 1244

    If a person does not know whether he has forgotten a sajdah or tashahhud in prayers, he must make up the sajdah and perform sajdatā al‐sahw. And the recommended precaution is that he should also make up the tashahhud.

    + Read more
  • Ruling 1245

    If a person doubts whether or not he has forgotten a sajdah or tashahhud, it is not obligatory on him to make up the sajdah or the sajdatā al‐sahw.

    + Read more