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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1206

    If after performing ṣalāt al‐iḥtiyāṭ one realises that the deficiency in the number of rakʿahs in his prayer was less than the number of rakʿahs in his ṣalāt al‐iḥtiyāṭ – for example, for the doubt between two and four rakʿahs, …

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  • Ruling 1207

    If after performing ṣalāt al‐iḥtiyāṭ one realises that the deficiency in the number of rakʿahs in his prayer was more than the number of rakʿahs in his ṣalāt al‐iḥtiyāṭ – for example, for the doubt between three and four rakʿahs, …

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  • Ruling 1208

    If a person doubts whether he has performed two, three, or four rakʿahs, and after performing two rakʿahs of ṣalāt al‐iḥtiyāṭ in a standing position he remembers that he had actually performed two rakʿahs, it is not necessary for …

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  • Ruling 1209

    If a person doubts whether he has performed three or four rakʿahs, and while performing one rakʿah of ṣalāt al‐iḥtiyāṭ in a standing position he remembers that he had performed three rakʿahs, he must abandon his ṣalāt al‐iḥtiyāṭ; and in …

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  • Ruling 1210

    If a person doubts whether he has performed two, three, or four rakʿahs, and while performing two rakʿahs of ṣalāt al‐iḥtiyāṭ in a standing position he remembers that he has performed three rakʿahs, then what was said in the …

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  • Ruling 1211

    If while performing ṣalāt al‐iḥtiyāṭ one realises that the deficiency in the number of rakʿahs in his prayer was more or less than the number of rakʿahs in his ṣalāt al‐iḥtiyāṭ, then what was mentioned in Ruling 1209 applies …

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  • Ruling 1212

    If a person doubts whether or not he has performed a ṣalāt al‐iḥtiyāṭ that was obligatory on him, in the event that the time for prayer has expired, he must dismiss his doubt. However, if there is time, then …

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  • Ruling 1213

    If in ṣalāt al‐iḥtiyāṭ a person performs two rakʿahs instead of one, his ṣalāt al‐iḥtiyāṭ becomes invalid and he must perform his original prayer again. The same applies, based on obligatory precaution, if one adds a rukn to ṣalāt al‐iḥtiyāṭ.

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  • Ruling 1214

    If while performing ṣalāt al‐iḥtiyāṭ one has a doubt about one of the acts, in the event that its time of performance has not passed, he must perform it; and if its time of performance has passed, he must …

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  • Ruling 1215

    If a person doubts about the number of rakʿahs he has performed in ṣalāt al‐iḥtiyāṭ, in the event that the greater of the two numbers he is doubtful about would invalidate the prayer, he must assume the lesser …

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