The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1216

    If in ṣalāt al‐iḥtiyāṭ something that is not a rukn is inadvertently omitted or added, then performing sajdatā al‐sahw is not required.

    + Read more
  • Ruling 1217

    If after the salām of ṣalāt al‐iḥtiyāṭ one doubts whether or not he has performed a particular component of it or whether he has fulfilled all its conditions, he must dismiss his doubt.

    + Read more
  • Ruling 1218

    If in ṣalāt al‐iḥtiyāṭ one forgets tashahhud or one sajdah and it is not possible to perform them at their correct time, the obligatory precaution is that after the salām of the prayer he must make up the sajdah; however, it is …

    + Read more
  • Ruling 1219

    If ṣalāt al‐iḥtiyāṭ and sajdatā al‐sahw become obligatory on a person, he must first perform ṣalāt al‐iḥtiyāṭ. The same applies, based on obligatory precaution, if ṣalāt al‐iḥtiyāṭ and making up a sajdah become obligatory on a person.

    + Read more
  • Ruling 1220

    The rule concerning suppositions (ẓann) in the number of rakʿahs is the same as the rule concerning certainty. For example, if someone does not know whether he has performed one or two rakʿahs but has a supposition that …

    + Read more
  • Ruling 1221

    There is no difference in the rules for doubt, inadvertence, and supposition in the daily obligatory prayers and in the other obligatory prayers. For example, if in ṣalāt al‐āyāt one doubts whether he has performed one rakʿah or two, then …

    + Read more
  • Ruling 1222

    In the following two situations, one must perform sajdatā al‐sahw after the salām of the prayer in a manner that will be explained later: One forgets to say tashahhud; In a four rakʿah prayer after going into the second sajdah, one …

    + Read more
  • Ruling 1223

    If a person talks mistakenly or because he imagines his prayer has finished, then based on obligatory precaution he must perform sajdatā al‐sahw.

    + Read more
  • Ruling 1224

    It is not obligatory for one to perform sajdatā al‐sahw for the sound he makes when coughing; however, if one inadvertently groans, sighs, or says ‘oh’, then based on obligatory precaution he must perform sajdatā al‐sahw.

    + Read more
  • Ruling 1225

    If a person repeats correctly something that he had inadvertently recited incorrectly, it is not obligatory on him to perform sajdatā al‐sahw for reciting it again.

    + Read more