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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1226

    If, while performing prayers, one inadvertently talks for a while and all his talking stems from one mistake, then performing sajdatā al‐sahw after the salām of the prayer is sufficient.

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  • Ruling 1227

    If a person inadvertently does not say al‐tasbīḥāt al‐arbaʿah, the recommended precaution is that he should perform sajdatā al‐sahw after prayers.

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  • Ruling 1228

    If at a time when he must not say the salām of the prayer one inadvertently says: assalāmu ʿalaynā wa ʿalā ʿibādil lāhiṣ ṣāliḥīn, or he says: assalāmu ʿalaykum even if after it he does not say: wa raḥmatul …

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  • Ruling 1229

    If a person mistakenly says all three sentences of salām at a time when he must not say salām, sajdatā al‐sahw will suffice.

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  • Ruling 1230

    If a person forgets one sajdah or tashahhud and remembers it before performing rukūʿ of the next rakʿah, he must go back and perform it; and based on recommended precaution, he should perform sajdatā al‐sahw for the additional standing.

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  • Ruling 1231

    If a person remembers in rukūʿ or after it that he has forgotten one sajdah or tashahhud from the previous rakʿah, he must make up the sajdah after the salām of the prayer [for the forgotten sajdah]; and [for the forgotten tashahhud], he …

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  • Ruling 1232

    If a person intentionally does not perform sajdatā al‐sahw after the salām of the prayer he commits a sin; and based on obligatory precaution, he must perform it as soon as possible. And in the event that he inadvertently does …

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  • Ruling 1233

    If a person doubts whether or not, for example, sajdatā al‐sahw have become obligatory on him, it is not necessary for him to perform them.

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  • Ruling 1234

    If a person doubts whether, for example, sajdatā al‐sahw have become obligatory on him or four, it is sufficient if he performs sajdatā al‐sahw.

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  • Ruling 1235

    If a person knows that he has not performed one of the sajdatā al‐sahw, and it is not possible to perform the other one on account of a long time having elapsed, or he knows that he inadvertently …

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