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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1246

    If a person knows he has forgotten to perform a sajdah but doubts whether or not he remembered before performing rukūʿ of the next rakʿah and then performed it, the recommended precaution is that he should make it up.

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  • Ruling 1247

    With regard to someone who must make up a sajdah, if for some reason sajdatā al‐sahw becomes obligatory on him as well, then based on obligatory precaution after prayers he must first make up the sajdah and then perform sajdatā …

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  • Ruling 1248

    If after prayers one doubts whether or not he has made up a forgotten sajdah, in the event that the time for the prayer has not expired, he must make up the sajdah. In fact, even if the …

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  • Ruling 1249

    Whenever a person intentionally omits or adds something that is an obligatory component of the prayer, even to the extent of one word, the prayer is invalid.

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  • Ruling 1250

    If on account of ignorance a person adds or omits something that is an obligatory rukn, the prayer is invalid. As for omitting something that is obligatory but is not a rukn by someone who is inculpably ignorant – …

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  • Ruling 1251

    If during or after prayers one learns that his wuḍūʾ or ghusl was invalid, or that he started performing prayers without wuḍūʾ or ghusl, he must perform the prayer again with wuḍūʾ or ghusl; and if the time for the prayer has …

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  • Ruling 1252

    If after going into rukūʿ one remembers that he forgot to perform the two sajdahs in the previous rakʿah, then based on obligatory precaution his prayer is invalid. However, if he remembers this before going into rukūʿ, he must …

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  • Ruling 1253

    If before saying ‘assalāmu ʿalaynā’ and ‘assalāmu ʿalaykum’ [in the salām of the prayer] one remembers that he has not performed the two sajdahs in the last rakʿah, he must perform the two sajdahs and then say tashahhud and the …

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  • Ruling 1254

    If before the salām of the prayer one remembers that he has not performed one rakʿah or more from the end of the prayer, he must perform what he had forgotten.

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  • Ruling 1255

    If after the salām of the prayer one remembers that he has not performed one rakʿah or more from the end of the prayer, in the event that he has done something that were he to do it intentionally or …

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