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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1266

    The start of the eight farsakhs on one’s journey must be calculated from the point beyond which a person is deemed to be a traveller; this is usually the outskirts of a town. However, in some very big …

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  • Ruling 1267

    With regard to someone who does not know how many farsakhs his journey is – for example, he travels in order to find a lost person and does not know how far he must go before he finds …

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  • Ruling 1268

    A traveller must perform qaṣr prayers when he has decided to travel eight farsakhs. Therefore, if someone goes out of his town and, for example, his intention is that if he finds a friend he will travel for eight …

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  • Ruling 1269

    If someone who has the intention of travelling eight farsakhs covers even a short distance every day, when he reaches the permitted limit (ḥadd al‐tarakhkhuṣ) (the meaning of which will be explained Ruling 1304), he must perform qaṣr prayers. …

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  • Ruling 1270

    With regard to someone like a prisoner who is travelling under the authority of someone else [i.e. a guard], in the event that he knows the journey will be eight farsakhs, he must perform qaṣr prayers. However, if he …

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  • Ruling 1271

    With regard to someone who is travelling under the authority of someone else, if he knows or supposes that he will become separated from the other person before reaching four farsakhs and that he will not travel any …

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  • Ruling 1272

    With regard to someone who is travelling under the authority of someone else, if he is not confident that he will become separated from the other person before reaching four farsakhs and that he will not travel any …

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  • Ruling 1273

    If after travelling some of the way, which together with the return journey totals eight farsakhs, one abandons the journey, in the event that he decides to remain in that place, or to return after ten days, or …

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  • Ruling 1274

    If after travelling some of the way, which together with the return journey totals eight farsakhs, one changes his mind and decides to return, he must perform qaṣr prayers even if he wants to stay less than ten days …

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  • Ruling 1275

    If a person travels towards a place on a journey of eight farsakhs and after going some distance he decides to go somewhere else, in the event that the distance between the first place from where he started …

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