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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1336

    With regard to a traveller who has made the intention to stay somewhere for ten days, if after performing a four rakʿah prayer within its prescribed time he wants to go somewhere else that is less than eight farsakhs

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  • Ruling 1337

    If someone makes an intention to stay somewhere for ten days because he thinks his friends want to stay there for ten days, and after performing a four rakʿah prayer within its prescribed time he realises they did not …

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  • Ruling 1338

    If a traveller happens to stay somewhere for thirty days – for example, throughout those thirty days he was unsure about going or staying – he must perform tamām prayers after thirty days have passed even if he stays …

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  • Ruling 1339

    If a traveller wants to stay somewhere for nine days or less, and if after staying there for nine days or less he wants to stay for another nine days or less, and so on until thirty days, …

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  • Ruling 1340

    After thirty days, a traveller must perform tamām prayers if he has stayed in one place for those thirty days. Therefore, if he stays part of that period in one place and part of it in another, he must …

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  • Ruling 1341

    A traveller can perform tamām prayers in the entire city of Mecca, Medina, and Kufa, and in the shrine (ḥaram) of His Eminence Sayyid al-Shuhadāʾ [Imam al-Ḥusayn] (ʿA) up to a distance of approximately 11.5 metres from the sacred …

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  • Ruling 1342

    With regard to someone who knows he is a traveller and must perform qaṣr prayers, if he intentionally performs tamām prayers in a place other than the four places mentioned above, his prayers are invalid. The same applies if he …

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  • Ruling 1343

    With regard to someone who knows he is a traveller and must perform qaṣr prayers, if he inadvertently performs tamām prayers, in the event that he becomes aware of this within the prescribed time for the prayer, he must perform …

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  • Ruling 1344

    If a traveller who does not know that he must perform qaṣr prayers performs tamām prayers, his prayers are valid.

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  • Ruling 1345

    A traveller who knows that he must perform qaṣr prayers but does not know some of its details – for example, he does not know that qaṣr prayers must be performed on an eight farsakh journey – then, in the event …

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