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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1326

    If a traveller knows, for example, that ten days or more remain before the end of the month and he intends to stay somewhere until the end of the month, he must perform tamām prayers. However, if he does …

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  • Ruling 1327

    If a traveller intends to stay somewhere for ten days, in the event that before he performs a four rakʿah prayer he abandons the idea of staying there, or he becomes unsure of whether to stay there or go …

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  • Ruling 1328

    If a traveller who has made the intention to stay somewhere for ten days keeps a fast and after the time for ẓuhr prayers he changes his mind about staying there, in the event that he has performed a …

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  • Ruling 1329

    If a traveller who has made the intention to stay somewhere for ten days changes his mind about staying but doubts whether he changed his mind about staying after or before he performed a four rakʿah prayer, he must …

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  • Ruling 1330

    If a traveller starts performing a prayer with the intention of performing a qaṣr prayer and during it he decides to stay in that place for ten days or more, he must complete his prayer as a four rakʿah prayer. …

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  • Ruling 1331

    If a traveller who has made the intention to stay somewhere for ten days changes his mind during his first four rakʿah prayer, in the event that he has not yet started to perform the third rakʿah, he must …

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  • Ruling 1332

    If a traveller who has made the intention to stay somewhere for ten days stays there for more than ten days, he must perform tamām prayers as long as he does not travel, and it is not necessary for …

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  • Ruling 1333

    A traveller who has made the intention to stay somewhere for ten days must keep obligatory fasts, and he can also keep recommended fasts and perform the nāfilah of ẓuhr, ʿaṣr, and ʿishāʾ.

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  • Ruling 1334

    With regard to a traveller who has made the intention to stay somewhere for ten days, if after performing a four rakʿah prayer within its prescribed time or after staying there for ten days – even if he has …

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  • Ruling 1335

    With regard to a traveller who has made the intention to stay somewhere for ten days, if after performing a four rakʿah prayer within its prescribed time he wants to go somewhere else that is less than eight farsakhs

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