The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1356

    If after the time for the prayers has expired a person realises that the prayers he performed were invalid, he must make them up.

    + Read more
  • Ruling 1357

    Someone who has outstanding qaḍāʾ prayers must not be negligent about performing them; however, it is not obligatory on him to perform them immediately.

    + Read more
  • Ruling 1358

    Someone who has outstanding qaḍāʾ prayers can perform recommended prayers.

    + Read more
  • Ruling 1359

    If a person deems it probable that he has qaḍāʾ prayers to perform, or that the prayers he performed were not valid, it is recommended that as a precautionary measure he should make them up.

    + Read more
  • Ruling 1360

    It is not necessary to make up daily prayers in the order they became qaḍāʾ, except for the prayers that must be performed in a particular order when they are performed within their prescribed time, such as ẓuhr and …

    + Read more
  • Ruling 1361

    If a person wants to make up prayers that are not the daily prayers – such as ṣalāt al‐āyāt – or if, for example, he wants to make up one daily prayer and some other prayers, it is not …

    + Read more
  • Ruling 1362

    With regard to someone who knows he has not performed a four rakʿah prayer but does not know whether it was ẓuhr or ʿishāʾ prayers, if he performs a four rakʿah prayer with the intention of making up the prayer that he …

    + Read more
  • Ruling 1363

    With regard to someone who has to make up, for example, a number of ṣubḥ or ẓuhr prayers, but he does not know how many or he has forgotten how many – for example, he does not know if it …

    + Read more
  • Ruling 1364

    With regard to someone who has only one qaḍāʾ prayer from the past, it is better that if the prime time of that day’s prayer will not expire, he should first perform the qaḍāʾ prayer and then start performing his …

    + Read more
  • Ruling 1365

    If during prayers one remembers that one or more prayers of that day have become qaḍāʾ, or that he has only one qaḍāʾ prayer from the past, in the event that there is ample time and it is possible …

    + Read more