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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1376

    With regard to someone who has his own qaḍāʾ prayers to perform, if he wants to perform the qaḍāʾ prayers of his father or mother as well, he can perform any of them first.

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  • Ruling 1377

    With regard to someone who has his own qaḍāʾ prayers to perform, if he wants to perform the qaḍāʾ prayers of his father or mother as well, he can perform any of them first.

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  • Ruling 1378

    If the eldest son dies before performing the qaḍāʾ prayers of his father, it is not obligatory on the second son to perform them.

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  • Ruling 1379

    It is recommended to perform the daily prayers in congregation, and it is recommended more to perform ṣubḥ, maghrib, and ʿishāʾ prayers in congregation, especially for the neighbours of a mosque and for those who can hear the adhān of …

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  • Ruling 1380

    It has been reported in authentic traditions that a prayer performed in congregation is better than performing it twenty-five times on one’s own.

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  • Ruling 1381

    Not attending congregational prayers due to indifference about it is not permitted. And it is not befitting for one not to attend congregational prayers without a valid excuse.

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  • Ruling 1382

    It is recommended that one delays his prayer in order to perform it in congregation. A short congregational prayer is better than a long prayer performed on one’s own. Furthermore, a congregational prayer is better than a prayer …

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  • Ruling 1383

    When congregational prayers are being performed, it is recommended that a person who has performed his prayers on his own performs them again with the congregation. And if he later realises that his first prayer was invalid, his …

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  • Ruling 1384

    If an imam or follower has performed a prayer in congregation and he wants to perform it again in congregation, then although this act is not established as being recommended, there is no problem in him doing so …

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  • Ruling 1385

    If a person is so obsessively doubtful (muwaswis) in prayers that it invalidates his prayers, and if he becomes free of doubt only when he performs his prayers in congregation, he must perform his prayers in congregation.

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