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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1426

    If the imam is standing and the follower does not know which rakʿah it is, he can join the congregational prayer; and based on obligatory precaution he must recite Sūrat al-Ḥamd and the other surah; however, he must recite …

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  • Ruling 1427

    If a person does not recite Sūrat al-Ḥamd and the other surah thinking that the imam is in the first or second rakʿah, and after rukūʿ he realises that it was the third or fourth rakʿah, his prayer is …

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  • Ruling 1428

    If a person recites Sūrat al-Ḥamd and the other surah thinking that the imam is in the third or fourth rakʿah, and before or after rukūʿ he realises that it was the first or second rakʿah, his prayer is …

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  • Ruling 1429

    If while a person is performing a recommended prayer a congregational prayer commences, in the event that he is not confident that if he completes the recommended prayer he will be able to join the congregational prayer, it …

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  • Ruling 1430

    If while a person is performing a three rakʿah or four rakʿah prayer a congregational prayer commences, in the event that he has not gone into the rukūʿ of the third rakʿah and he is not confident that if he completes the …

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  • Ruling 1431

    If the imam’s prayer comes to an end and the follower is saying tashahhud or the first salām of the prayer, it is not necessary that he makes the intention of performing the prayer on his own.

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  • Ruling 1432

    With regard to someone who is one rakʿah behind the imam, it is better that when the imam says tashahhud of the last rakʿah, he should sit [in a squatted position] such that his fingers and the balls of his …

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  • Ruling 1433

    The imam of congregational prayers must be bāligh, sane (ʿāqil), a Twelver Shia, dutiful (ʿādil), of legitimate birth, and a person who performs prayers correctly. Furthermore, if the follower is a man then the imam must also be …

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  • Ruling 1434

    With regard to an imam who was considered to be dutiful, if a person doubts whether he is still dutiful or not, he can follow him.

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  • Ruling 1435

    A person who performs prayers standing cannot follow someone who performs prayers sitting or lying down. And a person who performs prayers sitting cannot follow someone who performs prayers lying down.

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