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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1456

    If a person inadvertently goes into rukūʿ before the imam, in the event that after saying the obligatory dhikr of rukūʿ he can go back and join part of the imam’s rukūʿ, he must say the dhikr and then, based on obligatory …

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  • Ruling 1457

    If a person inadvertently goes into sajdah before the imam, in the event that after saying the obligatory dhikr of sajdah he can go back and perform the sajdah with the imam, then based on obligatory precaution he must say the dhikr and …

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  • Ruling 1458

    If the imam mistakenly performs qunūt in a rakʿah that does not have qunūt, or if he mistakenly starts saying tashahhud in a rakʿah that does not have tashahhud, then the follower must not perform qunūt or say tashahhud. However, he cannot go …

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  • Ruling 1459

    If the follower is a man, it is recommended that he stands at the right-hand side of the imam. If the follower is a woman, it is recommended that she also stands on the right-hand side of the …

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  • Ruling 1460

    If both the imam and the followers are women, the obligatory precaution is that all of them must stand in one line and the imam must not stand in front of the others.

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  • Ruling 1461

    It is recommended that the imam stands in the middle of the line and that learned, virtuous, and God-wary people stand in the first row.

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  • Ruling 1462

    It is recommended that the rows of the congregation are orderly, that there are no gaps between the persons standing in one row, and that their shoulders are in line with one another.

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  • Ruling 1463

    It is recommended that a follower stands up [for the prayer] after ‘qad qāmatiṣ ṣalāh’ [of iqāmah] has been said.

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  • Ruling 1464

    It is recommended that the imam of congregational prayers takes into account the condition of the followers who are weaker than others, and that he does not prolong qunūt, rukūʿ, and sujūd unless he knows that all the persons …

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  • Ruling 1465

    When reciting Sūrat al-Ḥamd and the other surah, and when saying the dhikrs that are said aloud, it is recommended that the imam of congregational prayers raises his voice to the extent that others can hear him; however, …

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