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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1446

    Based on obligatory precaution, in the first and second rakʿah of ẓuhr and ʿaṣr prayers, a follower must not recite Sūrat al-Ḥamd and the other surah, and it is recommended that he says dhikr instead.

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  • Ruling 1447

    A follower must not say takbīrat al‐iḥrām before the imam. In fact, the recommended precaution is that he should not say takbīrat al‐iḥrām until the imam has completed saying it.

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  • Ruling 1448

    If a follower inadvertently says the salām of the prayer before the imam, his prayer is valid and it is not necessary that he says the salām again along with the imam. In fact, there is no problem even if …

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  • Ruling 1449

    Apart from takbīrat al‐iḥrām, there is no problem if a follower says other parts of the prayer before the imam. However, if he can hear those other parts or he knows when the imam will say them, the …

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  • Ruling 1450

    Except for those things that are recited in prayers, a follower must perform all other acts of the prayer – such as the rukūʿs and sajdahs – either with the imam or a little after him. If he …

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  • Ruling 1451

    If a follower inadvertently raises his head from rukūʿ before the imam, then based on obligatory precaution, in the event that the imam is in rukūʿ, he must go back into rukūʿ and raise his head with the imam; in …

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  • Ruling 1452

    If a follower inadvertently raises his head and sees that the imam is in sajdah, then based on obligatory precaution he must go back into sajdah. In the event that this happens in both sajdahs, then performing the …

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  • Ruling 1453

    If someone inadvertently raises his head from sajdah before the imam and goes back into sajdah, and then he realises that the imam had raised his head before he went into sajdah, his prayer is valid. However, if this …

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  • Ruling 1454

    If a person mistakenly raises his head from rukūʿ or sajdah and inadvertently or thinking that he will not be able to join the imam does not go back into rukūʿ or sajdah, his congregational prayer is valid.

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  • Ruling 1455

    If a person raises his head from sajdah and sees that the imam is in sajdah, in the event that he thinks it is the imam’s first sajdah and he goes into sajdah with the intention of performing it with the …

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