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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1506

    It is recommended that on Eid al-Aḍḥā after ten [consecutive] prayers – the first of which being the ẓuhr prayer on the day of Eid and the last one being the ṣubḥ prayer on the twelfth day [of Dhū al-Ḥijjah] …

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  • Ruling 1507

    The recommended precaution is that women should avoid going to Eid prayers; however, this precaution does not apply to elderly women.

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  • Ruling 1508

    In Eid prayers, just like in other prayers, the follower must say everything except the recitation of Sūrat al-Ḥamd and the other surah.

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  • Ruling 1509

    If a follower joins [the Eid prayer] when the imam has already said some of the takbīrs, then after the imam goes into rukūʿ, he must say all the takbīrs and perform all the qunūts that he missed …

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  • Ruling 1510

    If a person joins the Eid prayer when the imam is in rukūʿ, he can make the intention [of performing the prayer] and say the first takbīr of the prayer and then go into rukūʿ.

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  • Ruling 1511

    If a person forgets a sajdah in the Eid prayer, it is necessary that he performs it after the prayer. Similarly, if something happens [in the Eid prayer] that would necessitate sajdatā al‐sahw to be performed were it to happen …

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  • Ruling 1512

    After someone has died, a person can be hired – i.e. he can be paid – to perform the prayers58 and other ritual acts of worship that the deceased did not perform during his lifetime. And if …

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  • Ruling 1513

    A person can be hired to perform certain recommended acts – such as hajj, ʿumrah, and ziyārah of the graves of Prophet Muḥammad (Ṣ) and the Imams (ʿA) – on behalf of someone else. A person can also be …

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  • Ruling 1514

    A person who is hired to perform the qaḍāʾ prayers of a deceased person must either be a mujtahid,59 or he must perform prayers according to the fatwa of someone whom it is valid to follow [i.e. do taqlīd of],60 …

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  • Ruling 1515

    A person who is hired must specify the deceased at the time of making the intention, but it is not necessary that he knows his name. Therefore, if he makes the intention that ‘I am performing prayers on …

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