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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 976

    If in prayers a person recites a surah other than Sūrat al-Ikhlāṣ and Sūrat al-Kāfirūn, and if he has not recited up to half of it, he can leave it and recite another surah instead. However, if he …

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  • Ruling 977

    If a person forgets a part of the other surah or he is unable to complete it due to some compelling reason, such as shortness of time, he can leave that surah and recite another surah instead even …

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  • Ruling 978

    Based on obligatory precaution, it is obligatory for a man to recite Sūrat al-Ḥamd and the other surah aloud (jahr) in ṣubḥ, maghrib, and ʿishāʾ prayers. And based on obligatory precaution, it is obligatory for a man and a …

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  • Ruling 979

    Based on obligatory precaution, in ṣubḥ, maghrib, and ʿishāʾ prayers, a man must be careful that he recites all the words of Sūrat al-Ḥamd and the other surah aloud, even their last letters.

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  • Ruling 980

    A woman can recite Sūrat al-Ḥamd and the other surah in ṣubḥ, maghrib, and ʿishāʾ prayers aloud or in a whisper. However, if someone who is not her maḥram can hear her voice and it is an instance of when …

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  • Ruling 981

    If when one must recite aloud he intentionally recites in a whisper, or, if when one must recite in a whisper he intentionally recites aloud, then based on obligatory precaution his prayer is invalid. However, if he does …

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  • Ruling 982

    If while reciting Sūrat al-Ḥamd and the other surah one raises his voice higher than what is normal, as if he is shouting, his prayer is invalid.

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  • Ruling 983

    One must correctly recite qirāʾah of the prayer. If someone cannot in any way recite the whole of Sūrat al-Ḥamd correctly, he must recite it in the way he can provided that the amount he recites correctly is significant. …

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  • Ruling 984

    One who does not know Sūrat al-Ḥamd well must try to perform his duty, whether that be by learning it, or by inculcating it in himself, or by following in congregational prayers, or by repeating the prayer whenever …

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  • Ruling 985

    Based on obligatory precaution, taking wages for teaching obligatory acts of the prayer is unlawful. However, taking wages for teaching recommended acts of the prayer is permitted.

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