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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 966

    If a person intentionally recites the other surah before Sūrat al-Ḥamd, his prayers are invalid. And if he mistakenly recites the other surah before Sūrat al-Ḥamd and realises his mistake while he is reciting it, he must stop …

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  • Ruling 967

    If a person forgets to recite Sūrat al-Ḥamd and the other surah, or one of them, and realises this after going into rukūʿ, his prayers are valid.

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  • Ruling 968

    If before bending for rukūʿ one realises that he has not recited Sūrat al-Ḥamd and the other surah, he must recite them. And if he realises that he has [recited Sūrat al-Ḥamd but] not the other surah, he must …

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  • Ruling 969

    If during obligatory prayers one intentionally recites one of the four surahs that contain an obligatory sajdah – as mentioned in Ruling 354 – it is obligatory that he performs sajdah after reciting the verse of sajdah. However, based on …

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  • Ruling 970

    If a person starts to recite a surah that contains an obligatory sajdah – whether he does so intentionally or inadvertently – in the event that he realises this before reciting the verse that contains the obligatory sajdah, he …

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  • Ruling 971

    If during prayers one listens to a verse that contains an obligatory sajdah, his prayer is valid; and based on obligatory precaution, if this happens during an obligatory prayer, he must make an indication for sajdah, and after …

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  • Ruling 972

    In recommended prayers, it is not necessary to recite the other surah even if that prayer has become obligatory on account of a vow. However, in some recommended prayers, such as the prayer of loneliness (ṣalāt al‐waḥshah), that …

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  • Ruling 973

    It is recommended that in the Friday prayer, and in ṣubḥ, ẓuhr, and ʿaṣr prayers on Friday, and in ʿishāʾ prayers on Thursday night, one should recite Sūrat al-Jumuʿah in the first rakʿah after Sūrat al-Ḥamd, and Sūrat al-Munāfiqūn in the …

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  • Ruling 974

    If after Sūrat al-Ḥamd one begins reciting Sūrat al-Ikhlāṣ or Sūrat al-Kāfirūn, he cannot leave it and recite another surah instead. However, in the Friday prayer and the prayers on Friday, if one forgetfully recites one of these …

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  • Ruling 975

    If in the Friday prayer or prayers on Fridays one intentionally recites Sūrat al-Ikhlāṣ or Sūrat al-Kāfirūn, then even if he has not reached half of it, he cannot, based on obligatory precaution, leave it and recite Sūrat …

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