The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 936

    If a person wants to join ‘allāhu akbar’ with something after it, for example, with ‘bismil lāhir raḥmānir raḥīm’, it is better that the letter ‘r’ in ‘akbar’ be given a ḍammah [i.e. it would be pronounced ‘akbaru’]. However, …

    + Read more
  • Ruling 937

    When saying takbīrat al‐iḥrām in an obligatory prayer, the body must be still; if one intentionally says takbīrat al‐iḥrām while his body is moving, it is invalid.

    + Read more
  • Ruling 938

    One must say takbīr, Sūrat al-Ḥamd, the other surah, dhikr, and duʿāʾs in a manner that he at least hears his own voice. If he cannot hear it on account of being hard of hearing or deaf or …

    + Read more
  • Ruling 939

    If due to some reason one has become dumb or has some speech impediment that prevents him from saying ‘allāhu akbar’, he must say it in whatever way he can. If he cannot say the takbīr at all, he …

    + Read more
  • Ruling 940

    Before takbīrat al‐iḥrām, it is good that one says the following with the intention of rajāʾ: یَا مُحْسِنُ قَدْ أَتَاكَ الْمُسِيءُ، وَ قَدْ أَمَرْتَ الْمُحْسِنَ أَن یَّـتَجَاوَزَ عَنِ الْمُسِيءِ، أَنْتَ الْمُحْسِنُ وَ أَنَا الْمُسِيءُ، بِحَقِّ مُحَمَّدٍ وَّ آلِ …

    + Read more
  • Ruling 941

    When saying takbīrat al‐iḥrām of the prayer and the takbīrs during the prayer, it is recommended for one to raise his hands up to his ears.

    + Read more
  • Ruling 942

    If a person doubts whether he has said takbīrat al‐iḥrām or not, in the event that he has started qirāʾah, he must not pay any attention to his doubt; but if he has not yet recited anything, he must …

    + Read more
  • Ruling 943

    If after saying takbīrat al‐iḥrām one doubts whether he said it correctly or not, he must not pay any attention to his doubt, whether he has already started saying something or not.

    + Read more
  • Ruling 944

    Standing while saying takbīrat al‐iḥrām, and standing before rukūʿ – which is called ‘the standing that is connected to the rukūʿ’ (al‐qiyām al‐muttaṣil bil‐rukūʿ) – is a rukn. However, standing while reciting Sūrat al-Ḥamd and the other surah, and …

    + Read more
  • Ruling 945

    It is obligatory to stand a short while before and after saying takbīrat al‐iḥrām in order to be certain that takbīr has been said while standing.

    + Read more