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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 926

    It is recommended that between adhān and iqāmah, one should take a step forward, or sit down briefly, or perform sajdah, or engage in remembering Allah (dhikr), or recite a duʿāʾ, or be silent briefly, or talk, or perform …

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  • Ruling 927

    It is recommended that a person who is appointed to say adhān be dutiful (ʿādil), know the timings, and have a loud voice. And it is recommended that adhān be said from an elevated place.

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  • Ruling 928

    Some of the obligatory components of the prayer are elemental (rukn), i.e. if one does not perform them – whether intentionally or mistakenly – the prayer is invalid. Some other obligatory components are not elemental, i.e. if they …

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  • Ruling 929

    One must perform prayers with the intention of qurbah – i.e. in humility and obedience to the Lord of the worlds – and it is not necessary for him to make the intention pass through his heart, or, for …

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  • Ruling 930

    If a person makes the intention in ẓuhr or ʿaṣr prayers that ‘I am performing a four rakʿah prayer’ but does not specify if it is the ẓuhr or ʿaṣr prayer, his prayer is invalid. However, it is sufficient if he specifies the …

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  • Ruling 931

    One must maintain the intention from the beginning of the prayer until its end; therefore, if during the prayer he becomes unmindful to the extent that were he to be asked ‘What are you doing?’ he would not …

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  • Ruling 932

    One must only perform prayers in humility to the Lord of the worlds; therefore, if one performs prayers ostentatiously – i.e. in order to show off to people – his prayer is invalid, irrespective of whether he does …

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  • Ruling 933

    If someone performs part of the prayer for other than Allah – irrespective of whether that part is an obligatory one, such as the recitation of Sūrat al-Ḥamd, or a recommended one, such as qunūt – and if that …

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  • Ruling 934

    Saying ‘allāhu akbar’ at the beginning of every prayer is obligatory and an elementary part of the prayer. The letters in ‘allāh’ and ‘akbar’ as well as the two words ‘allāh’ and ‘akbar’ must be said in succession. …

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  • Ruling 935

    The recommended precaution is that takbīrat al‐iḥrām should not be joined to anything that was said before it, such as the iqāmah or a duʿāʾ that was recited before the takbīr.

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