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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 906

    There must not be a long interval between the sentences of adhān and iqāmah; and if there is an interval between them that is longer than usual, they must be repeated from the beginning.

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  • Ruling 907

    If adhān and iqāmah are said in a manner that amounts to singing, i.e. in a manner that is in common with gatherings of entertainment and amusement, then it is unlawful. If it does not amount to singing [but is …

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  • Ruling 908

    Whenever a person performs two prayers that share a common time one after the other, if he says adhān for the first prayer, then saying it for the second prayer is excepted. This is irrespective of whether or not …

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  • Ruling 909

    If adhān and iqāmah have been said for a congregational prayer, a person joining that congregation must not say adhān and iqāmah for his own prayers.

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  • Ruling 910

    If a person goes to the mosque to perform prayers and finds that congregational prayers are over, he does not have to say adhān and iqāmah for his own prayers as long as the rows have not broken up and …

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  • Ruling 911

    Apart from the case mentioned in the previous ruling, adhān and iqāmah become excepted if six conditions are fulfilled: congregational prayers are performed in a mosque; if they are not performed in a mosque, then adhān and iqāmah are not excepted; adhān …

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  • Ruling 912

    If a person has a doubt about the third condition mentioned above, i.e. he doubts whether or not the congregational prayer is valid, then saying adhān and iqāmah is excepted for him. However, if he doubts about one of the …

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  • Ruling 913

    If someone hears another adhān that is said as an announcement or as a call to congregational prayers, it is recommended that he quietly repeats whichever part he hears.

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  • Ruling 914

    If someone hears another adhān and iqāmah – irrespective of whether he repeats after them or not – then, in the event that the interval between that adhān and iqāmah and the prayer that he wants to perform is not long, and …

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  • Ruling 915

    If a man listens to an adhān said by a woman with the intention of deriving lustful pleasure, then saying adhān is not excepted for him; in fact, adhān being excepted by listening to the adhān of a woman in general is …

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