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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 886

    It is unlawful to make the floor, ceiling, roof, and walls inside a mosque impure, and whoever finds out that it has become impure must immediately purify it. And the recommended precaution is that the outside walls of …

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  • Ruling 887

    If someone cannot make a mosque pure or needs help to do so but does not find it, it is not obligatory on him to make it pure. However, in the event that he knows that if he …

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  • Ruling 888

    If a place in a mosque becomes impure and it cannot be made pure without digging it up or demolishing it, the impure place must be dug up or demolished provided that it is only a little area, …

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  • Ruling 889

    If someone usurps a mosque and builds a house or something similar in its place, or, if it becomes ruined to the extent that it can no longer be called a mosque, then making it impure is not …

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  • Ruling 890

    It is unlawful to make the shrines of the Imams (ʿA) impure. If one of the shrines becomes impure, in the event that it remaining impure is disrespectful, it is obligatory to make it pure. In fact, the …

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  • Ruling 891

    If the ḥaṣīr26 or carpet of a mosque becomes impure, it must be washed, and if cutting out the impure part is better, it must be cut out. However, cutting out a considerable amount, or making it pure …

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  • Ruling 892

    Taking something that is an intrinsic impurity, or something that has become impure by secondary means (mutanajjis), into a mosque is unlawful if it causes disrespect to the mosque. In fact, the recommended precaution is that even if …

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  • Ruling 893

    If for the purposes of holding mourning ceremonies a mosque is draped in curtains and covered in rugs and black cloth, and if utensils for serving tea are brought into it, then as long as these actions do …

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  • Ruling 894

    The obligatory precaution is that a mosque must not be decorated with gold. And the recommended precaution is that it should not be decorated with things that have the form of a human being, or an animal, or …

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  • Ruling 895

    Even if a mosque is ruined, it is not permitted to sell it or to make it part of another property or road.

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