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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 866

    The second condition: the place where obligatory prayers are performed must not move so vigorously that it would prevent the person performing prayers from standing and performing rukūʿ and sujūd normally; in fact, based on obligatory precaution, the movement …

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  • Ruling 867

    Performing prayers in a car, ship, train etc. is permitted while it is standing still. The same applies when it is moving provided that it does not move to such an extent that it prevents the body of …

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  • Ruling 868

    Prayers performed on a pile of wheat, barley, and similar things on which one cannot remain still are invalid.

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  • Ruling 869

    If a person performs prayers at a place where it is unlawful to stay – for example, under a roof that is close to collapsing – his prayers are valid although he will have committed a sin.

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  • Ruling 870

    Performing prayers on something that is unlawful to stand or sit on – such as a place on a mat that has Allah’s name written on it – is not correct in the event that it prevents one …

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  • Ruling 871

    If a person is compelled to perform prayers in a place where it is not at all possible to stand up straight, it is necessary that he performs prayers in a sitting position; and if performing rukūʿ and sujūd is …

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  • Ruling 872

    One must not [i.e. it is unlawful to] perform prayers with his back to the grave of the Prophet (Ṣ) or the Imams (ʿA) if it amounts to disrespecting them; otherwise, there is no problem in it [i.e. …

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  • Ruling 873

    If a woman stands level with or in front of a man and they both start prayers together, then based on obligatory precaution they must perform the prayer again. The same applies if one of them starts prayers …

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  • Ruling 874

    If a man and a woman stand level with each other or a woman stands in front and they perform prayers, and if there is a wall, curtain, or something else between them so that they cannot see …

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  • Ruling 875

    It is unlawful for a man and a woman who are not maḥram23 to be in a secluded place together if there is a probability of a sin taking place. And the recommended precaution is that prayers should …

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