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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 836

    If blood from a cut or wound that heals quickly and is easy to wash is on the body or clothing of someone performing prayers, and it is the size of a dirham or more, his prayers are …

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  • Ruling 837

    If a part of one’s body or clothing that is distant from a wound becomes impure by means of the moisture from the wound, it is not permitted to perform prayers with it. However, if part of one’s …

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  • Ruling 838

    If a person’s body or clothing has blood on it from piles or a wound that is inside one’s mouth or nose etc., he can perform prayers with it; and it makes no difference whether the swollen haemorrhoid …

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  • Ruling 839

    If there is a wound on one’s body and he sees blood that is more than a dirham on his body or clothing but does not know whether it is blood from the wound or not, the obligatory …

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  • Ruling 840

    If there are several wounds on one’s body and they are so close to each other that they are considered to be one wound, there is no problem in performing prayers with that blood until the time all …

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  • Ruling 841

    If there is even the tiniest amount of ḥayḍ blood on the body or clothing of someone performing prayers, the prayers are invalid. Furthermore, based on obligatory precaution, the same applies with regard to blood from an intrinsic impurity …

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  • Ruling 842

    If blood spills on clothing that does not have a lining and it reaches the other side, it is considered to be one blood; and the side on which the blood has spread more must be taken into …

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  • Ruling 843

    If blood spills on clothing that has a lining and reaches the lining, or it spills on the lining and reaches the upper layer of the clothing, or from one piece of clothing it reaches another piece, in …

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  • Ruling 844

    If the area of blood on one’s body or clothing is less than the size of a dirham, and some moisture reaches it and spreads it further, prayers performed with it are invalid even if the area of …

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  • Ruling 845

    If a person’s body or clothing has not become bloody but on account of moisture reaching the blood it becomes impure, he cannot perform prayers with it even if the area that has become impure is less than …

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