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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 826

    [For a man,] there is no a problem in wearing pure silk clothing or clothing embroidered with gold if he is compelled. Also, someone who is compelled to wear clothing and does not have any clothing except this …

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  • Ruling 827

    If a person does not have clothing other than clothing that is usurped, or made of pure silk, or embroidered with gold, and if he is not compelled to wear clothes, he must perform prayers in accordance with …

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  • Ruling 828

    If a person does not have clothing other than that made from a predatory animal, in the event that he is compelled to wear it, he can perform prayers with it provided that the necessity for him to …

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  • Ruling 829

    If a person does not have anything with which he can cover his private parts in prayers, it is obligatory on him to procure such a thing even if he has to hire or purchase it. However, if …

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  • Ruling 830

    If someone who does not have clothing is gifted or loaned some clothing by someone else, in the event that accepting it does not cause him excessive difficulty (mashaqqah), he must accept it. In fact, if borrowing or …

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  • Ruling 831

    Wearing clothing made of a material, colour, or style that is not normal for someone who wants to wear it is unlawful if it would cause him disrespect and humiliation. However, if he performs prayers with that clothing …

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  • Ruling 832

    It is not unlawful for a man to wear the clothing of a woman, nor for a woman to wear the clothing of a man, and performing prayers with such clothing does not invalidate the prayer. However, based …

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  • Ruling 833

    With regard to the bed sheet or quilt that is used by someone who must perform prayers while lying down, it is not necessary for it to fulfil the conditions of clothing of someone performing prayers unless it …

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  • Ruling 834

    In three cases – the details of which will follow after- wards – if the body or clothing of someone performing prayers is impure, his prayers are valid: If due to a wound, sore, or boil on his …

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  • Ruling 835

    If blood from a wound, sore, or boil is on the body or clothing of someone performing prayers, he can perform prayers with that blood as long as the wound, sore, or boil has not healed. The same …

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