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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 806

    If someone performs prayers with usurped clothing in order to protect his life, then in case he cannot perform prayers with other clothing by the end of the prescribed time, or he has to wear it out of …

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  • Ruling 807

    If a person purchases clothing with money on which the one-fifth tax (khums) has not been paid, and the purchase is a non-specified undertaking (al‐kullī fī al‐dhimmah),18 as most purchases are, the clothing is lawful (ḥalāl) for him …

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  • Ruling 808

    The third condition: the clothing that is large enough to cover the private parts on its own of someone performing prayers must not be made from the carcass [of an animal that has not been slaughtered in accordance …

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  • Ruling 809

    If a person performs prayers while he has with him something from an impure carcass that contained life – such as a piece of meat or skin – his prayers are valid.

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  • Ruling 810

    If a person performs prayers while he has with him something from the carcass of an animal whose meat is lawful to eat, and that thing is not something that contains life – such as fur or wool …

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  • Ruling 811

    The fourth condition: the clothing of a person performing prayers – apart from things that do not cover the private parts on their own, such as socks – must not be made from a predatory animal; in fact, …

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  • Ruling 812

    If saliva, nasal mucus, or any other moisture from an animal whose meat is unlawful to eat, such as a cat, is on the body or clothing of someone performing prayers and it is wet, his prayers are …

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  • Ruling 813

    There is no problem if someone’s hair, sweat, or saliva is on the body or clothing of a person performing prayers, and the same applies to pearls, wax, and honey.

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  • Ruling 814

    If a person doubts whether some clothing is made from an animal whose meat is lawful or unlawful to eat – irrespective of whether it was made in an Islamic country or not – it is permitted to …

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  • Ruling 815

    It is not known if seashells are from the parts of animals whose flesh is unlawful to eat; therefore, it is permitted for one to perform prayers with them.

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