The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 896

    Selling the doors, windows, and other things of a mosque is unlawful; and if a mosque becomes ruined, these things must be used solely for the renovation of the same mosque. In the event that they are of …

    + Read more
  • Ruling 897

    It is recommended to build a mosque and to renovate one that is close to ruin. If a mosque is ruined to the extent that it is not possible to renovate it, it can be demolished and rebuilt. …

    + Read more
  • Ruling 898

    It is recommended for one to clean a mosque and to turn on its lights. For someone who wants to visit a mosque, it is recommended to apply perfume, wear clean and good clothes, and to ensure that …

    + Read more
  • Ruling 899

    It is recommended that when a person enters a mosque, he should perform a two rakʿah prayer with the intention of saluting (taḥiyyah) and respecting (iḥtirām) the mosque; and if he performs an obligatory prayer or another recommended prayer, …

    + Read more
  • Ruling 900

    The following are disapproved for a person to do in a mosque: to sleep (unless he is compelled), talk about worldly affairs, engage in craft, recite poetry (unless it exhorts people to good), and similar things. It is …

    + Read more
  • Ruling 901

    It is disapproved to give access to an insane person to enter a mosque, and similarly, to a child if it causes trouble for those performing prayers there or there is a probability that the child would make …

    + Read more
  • Ruling 902

    It is recommended for both men and women to say adhān and then iqāmah before the daily obligatory prayers; however, they have not been sanctioned in Islamic law (they are not mashrūʿ) for other obligatory or for recommended prayers. If …

    + Read more
  • Ruling 903

    It is recommended that on the day a child is born, or before his umbilical cord falls off, adhān should be said in his right ear and iqāmah in his left.

    + Read more
  • Ruling 904

    Adhān consists of the following eighteen sentences:×4اَللهُ أَکْبَـرُallāhu akbar×2أَشْهَدُ أَن لَّا إِلٰهَ إِلاَّ اللهُashhadu al lā ilāha illal lāh×2أَشْهَدُ أَنَّ مُحَمَّداً رَّسُولُ اللهِashhadu anna muḥammadar rasūlul lāh×2حَىَّ عَلَى الصَّلَاةِḥayya ʿalaṣ ṣalāh×2حَىَّ عَلَى الْفَلَاحِḥayya ʿalal falāḥ×2حَىَّ عَلَىٰ خَیْرِ الْعَمَلِḥayya …

    + Read more
  • Ruling 905

    The sentence:أَشْهَدُ أَنَّ عَلِیّاً وَّلِيُّ اللهِashhadu anna ʿaliyyaw waliyyul lāh…is not a part of adhān and iqāmah, but it is good to say it after the sentence ‘ashhadu anna muḥammadar rasūlul lāh’ with the intention of attaining proximity to Allah.Translation …

    + Read more