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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 956

    As long as a person is able to perform prayers in a standing position, he must not sit down. For example, someone whose body shakes when he stands, or is compelled to lean on something or incline his …

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  • Ruling 957

    As long as one can sit, he must not perform prayers in a lying position, and if he cannot sit straight he must sit in whatever way he can. If he cannot sit at all, he must – …

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  • Ruling 958

    With regard to someone who performs prayer in a sitting position, if after reciting Sūrat al-Ḥamd and the other surah he can stand and perform rukūʿ in a standing position, he must stand up and from a standing position …

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  • Ruling 959

    With regard to one who performs prayers lying down, if he can sit during prayers, he must do so as much as he is able to. Similarly, if he can stand, he must do so as much as …

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  • Ruling 960

    If someone who performs prayers in a sitting position can stand during prayers, he must perform prayers in a standing position as much as he is able to. However, as long as his body is not still, he …

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  • Ruling 961

    If someone who can stand fears that by standing he will become ill or that he will be harmed, he can perform prayers in a sitting position; and if he also fears [illness or harm] from sitting, he …

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  • Ruling 962

    If a person has not lost hope in being able to perform prayers in a standing position by the end of the prescribed time for the prayer, in the event that he performs prayers at the beginning of …

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  • Ruling 963

    It is recommended that while standing, one stands upright, lowers his shoulders, places his hands on his thighs, closes his fingers together, looks at the place of sajdah, places the weight of his body equally on both feet, …

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  • Ruling 964

    In the first and second rakʿahs of the daily obligatory prayers, one must recite Sūrat al-Ḥamd followed by another surah; and based on obligatory precaution, [the second surah] must be a complete surah. Also based on obligatory precaution, …

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  • Ruling 965

    If the time for prayers is short or one is compelled to not recite the other surah – for example, he fears that if he recites the other surah, a thief, predatory animal, or something else will harm …

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