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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 986

    If a person intentionally or on account of culpable ignorance (al-jahl al-taqṣīrī) does not recite one of the words of Sūrat al-Ḥamd or the other surah, or in place of one of the letters he utters another letter …

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  • Ruling 987

    If a person considers a word that he has learned to be correct and recites it in the same way in prayers, and later he realises that it was wrong, it is not necessary for him to repeat …

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  • Ruling 988

    If a person does not know the fatḥah and kasrah of a particular word, or, for example, he does not know whether a particular word is spelt with a ‘ه’ or a ‘ح’, then he must perform his duty in …

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  • Ruling 989

    The scholars of tajwīd have said that if a word contains the letter ‘wāw’ [و], and the letter before the wāw has a ḍammah [ﹹ], and the letter after the wāw is a hamzah [ء] – as in the word سُوء [sūʾ] – then the wāw must …

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  • Ruling 990

    The recommended precaution is that in prayers one should not stop on a letter that has a vowel, nor join a letter that has a sukūn. The meaning of stopping on a letter that has a vowel is …

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  • Ruling 991

    In the third and fourth rakʿahs of prayers, a person can either recite one Sūrat al-Ḥamd or say one al‐tasbīḥāt al‐arbaʿah, i.e. he can say once: سُبْحَانَ اللهِ وَ الْحَمْدُ لِلّٰهِ وَ لَا إِلٰهَ إِلاَّ اللهُ وَ اللهُ …

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  • Ruling 992

    If time is short, one must say al‐tasbīḥāt al‐arbaʿah once, and if one does not have time for even that, it is sufficient to say subḥānal lāh once.

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  • Ruling 993

    Based on obligatory precaution, it is obligatory for men and women to recite Sūrat al-Ḥamd and to say al‐tasbīḥāt al‐arbaʿah in a whisper in the third and fourth rakʿahs of the prayer.

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  • Ruling 994

    If a person recites Sūrat al-Ḥamd in the third and fourth rakʿahs, it is not obligatory on him to also recite its bismillāh in a whisper except if he is a follower in congregational prayers, in which case …

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  • Ruling 995

    A person who cannot learn al‐tasbīḥāt al‐arbaʿah or cannot say it correctly must recite Sūrat al-Ḥamd in the third and fourth rakʿahs.

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