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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1006

    Reciting Sūrat al-Ikhlāṣ in one breath is disapproved.

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  • Ruling 1007

    It is disapproved to recite the same surah in the second rakʿah that one has recited in the first rakʿah; however, it is not disapproved if one recites Sūrat al-Ikhlāṣ in both rakʿahs.

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  • Ruling 1008

    In every rakʿah after qirāʾah, one must bend forward to the extent that he can place all his fingertips, including his thumb, on his knees. This action is called ‘rukūʿ’.

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  • Ruling 1009

    If a person bends forward to the extent of rukūʿ but does not place his fingertips on his knees, there is no problem.

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  • Ruling 1010

    If a person performs rukūʿ in an unusual manner – for example, he bends towards the left or right side, or he bends his knees forward – then even if his hands reach his knees, it is invalid.

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  • Ruling 1011

    The bending forward must be done with the intention of performing rukūʿ; therefore, if it is done with some other intention – for example, in order to kill an animal – then one cannot consider it as rukūʿ. …

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  • Ruling 1012

    If a person’s arms or knees are different to those of others – for example, his arms are very long such that if he bends a little his hands reach his knees, or his knees are lower than …

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  • Ruling 1013

    One who performs rukūʿ while sitting must bend forward to the extent that his face is positioned directly opposite his knees; and it is better that he bends forward to the extent that his face is positioned directly opposite …

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  • Ruling 1014

    It is better that when one has the option to, he says in rukūʿ:subḥānal lāhسُبْحَانَ اللهِ×3…or:subḥāna rabbiyal ʿaẓīmi wa biḥamdihسُبْحَانَ رَبِّيَ الْعَظِیمِ وَ بِحَمْدِهِ×1…although saying any dhikr suffices; and based on obligatory precaution [the other dhikr] must be of …

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  • Ruling 1015

    The dhikr of rukūʿ must be said consecutively and in correct Arabic; and it is recommended that one says it three, five, seven, or even more times.

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