The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 996

    If a person says al‐tasbīḥāt al‐arbaʿah in the first two rakʿahs of prayers thinking that he is performing the last two rakʿahs, in the event that he realises this before rukūʿ, he must recite Sūrat al-Ḥamd and the other …

    + Read more
  • Ruling 997

    If a person recites Sūrat al-Ḥamd in the last two rakʿahs of prayers thinking that he is performing the first two rakʿahs, or, if one recites it in the first two rakʿahs supposing that he is performing the …

    + Read more
  • Ruling 998

    If a person wants to recite Sūrat al-Ḥamd in the third or fourth rakʿahs but happens to say al‐tasbīḥāt al‐arbaʿah instead, or, if one wants to say al‐tasbīḥāt al‐arbaʿah but happens to recite Sūrat al-Ḥamd instead, then, in the event …

    + Read more
  • Ruling 999

    With regard to someone who has a habit of saying al‐tasbīḥāt al‐arbaʿah in the third and fourth rakʿahs, if he ignores his habit and with the intention of performing his duty starts reciting Sūrat al-Ḥamd, it will suffice and …

    + Read more
  • Ruling 1000

    In the third and fourth rakʿahs, it is recommended that after al‐tasbīḥāt al‐arbaʿah one seeks forgiveness by saying, for example:أَسْتَغْفِرُ اللّٰهَ رَبِّي وَ أَتُوبُ إِلَیْهِastaghfirul lāha rabbī wa atūbu ilayh…or:اَللّٰهُمَّ اغْفِرْ لِيallāhummagh fir līO Allah! Forgive me.If before seeking …

    + Read more
  • Ruling 1001

    If in the rukūʿ of the third or fourth rakʿahs or while going into rukūʿ one doubts whether or not he has recited Sūrat al-Ḥamd or said al‐tasbīḥāt al‐arbaʿah, he must not give heed to his doubt.

    + Read more
  • Ruling 1002

    Whenever one doubts whether or not he has pronounced a verse or a word correctly – for example, he doubts whether or not he recited قُلْ هُوَ الّٰلُ أَحَدٌ [qul huwal lāhu aḥad]29 correctly – he can ignore …

    + Read more
  • Ruling 1003

    It is recommended that in the first rakʿah before reciting Sūrat al-Ḥamd, one says:أَعُوذُ بِاللهِ مِنَ الشَّیْطَانِ الرَّجِیمِaʿūdhu billāhi minash shayṭānir rajīmI seek refuge in Allah from the outcast Satan.And [it is recommended that] in the first and …

    + Read more
  • Ruling 1004

    It is recommended that in all the prayers, one should recite Sūrat al-Qadr30 in the first rakʿah and Sūrat al-Ikhlāṣ in the second. 30 Chapter 97 of the Qur’an.

    + Read more
  • Ruling 1005

    It is disapproved for one to not recite Sūrat al-Ikhlāṣ [at least once] in any of the daily prayers.

    + Read more