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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1026

    After completing the dhikr of rukūʿ one must stand straight; and based on obligatory precaution, after his body has become still he must go into sajdah. If he intentionally goes into sajdah before standing, his prayer is invalid; and the same …

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  • Ruling 1027

    If a person forgets to perform rukūʿ and remembers this before he performs sajdah, he must stand upright and then perform rukūʿ; and it will not suffice if he performs rukūʿ while in the state of bending forward [not having …

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  • Ruling 1028

    If after one’s forehead touches the ground he remembers that he did not perform rukūʿ, it is necessary that he stands up and performs rukūʿ; and in case he remembers in the second sajdah, then based on obligatory …

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  • Ruling 1029

    It is recommended that a person says takbīr before going into rukūʿ and while standing straight. It is also recommended that when a man performs rukūʿ, he should push back his knees, keep his back flat, stretch his …

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  • Ruling 1030

    It is recommended that when a woman performs rukūʿ, she should place her hands above her knees and not push back her knees.

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  • Ruling 1031

    In every rakʿah of the obligatory and recommended prayers, one must perform two sajdahs after rukūʿ. A sajdah is performed when one places his forehead on the ground in a particular manner with the intention of humility [before Allah]. While …

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  • Ruling 1032

    Two sajdahs together comprise one rukn, and if someone does not perform both of them in obligatory prayers in one rakʿah – even if this is due to forgetfulness or not knowing the ruling – his prayer is invalid. …

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  • Ruling 1033

    If a person intentionally does not perform a sajdah or adds a sajdah, his prayer becomes invalid; but if he inadvertently does not perform a sajdah or adds one, his prayer does not become invalid. The rule relating to when …

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  • Ruling 1034

    If someone who can place his forehead on the ground, intentionally or inadvertently does not place it on the ground, he has not performed sajdah even if the other parts of his body touch the ground. However, if he …

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  • Ruling 1035

    When one has the option to, it is better that in sajdah he says:subḥānal lāhسُبْحَانَ اللهِ×3…or:subḥāna rabbiyal aʿlā wa biḥamdihسُبْحَانَ رَبِّيَ الْأَعْلَىٰ وَ بِحَمْدِهِ×1…and these words must be said consecutively and in correct Arabic. Saying any dhikr suffices, but based on …

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