The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1046

    There must not be a barrier between one’s forehead and the thing that it is permitted to perform sajdah on. Therefore, if the turbah32 is so dirty that his forehead does not make contact with the turbah itself, the …

    + Read more
  • Ruling 1047

    In sajdah, one must place his two palms on the ground; and based on obligatory precaution, one must place the whole of his palms on the ground if possible. However, if it is not possible, there is no …

    + Read more
  • Ruling 1048

    In sajdah, one must place his two big toes on the ground. However, it is not necessary to place the tips of the toes on the ground; rather, placing the back or front of them also suffices. If …

    + Read more
  • Ruling 1049

    If part of one’s big toe has been cut off, he must place the rest of it on the ground; and if nothing of it remains or the remaining part is very short and cannot in any way …

    + Read more
  • Ruling 1050

    If a person performs sajdah in an unusual manner – for example, he places his chest and stomach on the ground, or he stretches his legs a little – in the event that it can be said that he …

    + Read more
  • Ruling 1051

    The part of the turbah or the thing on which it is permitted to perform sajdah must be pure. However, if, for example, one places a turbah on an impure carpet, or, if one side of the turbah is impure and he …

    + Read more
  • Ruling 1052

    If there is a boil, wound, or suchlike on one’s forehead that cannot be placed on the ground even without him exerting any pressure on it, in the event that the boil, for example, does not cover his …

    + Read more
  • Ruling 1053

    If a boil or wound covers one’s entire forehead as previously defined, then based on obligatory precaution he must place either side of it – i.e. the rest of his forehead – or one side of it, on …

    + Read more
  • Ruling 1054

    With regard to someone who can sit but cannot make his forehead touch the ground, if he can bend forward to the extent that it can be commonly called sajdah, he must bend forward to that extent and …

    + Read more
  • Ruling 1055

    In the situation mentioned in the previous ruling, if there is no elevated object upon which to place the turbah or something else on which it is permitted to perform sajdah, and there is no one who can, for …

    + Read more