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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1076

    It is unlawful to perform sajdah for any being other than Allah. Some people place their forehead on the ground in front of the graves of the Imams (ʿA); if they do this for offering thanks to Allah, there …

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  • Ruling 1077

    The following things are recommended when performing sajdah:1. Saying takbīr before going into sajdah. For someone who performs prayers standing, this should be performed after he has raised his head from rukūʿ and has stood perfectly straight; and …

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  • Ruling 1078

    It is disapproved to recite the Qur’an while in sajdah. Furthermore, it is disapproved to blow on the place of sajdah in order to remove dust from it; and if as a result of blowing two words intentionally come …

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  • Ruling 1079

    In each of the four surahs ‘al-Sajdah’, ‘Fuṣṣilat’, ‘al-Najm’, and ‘al-ʿAlaq’, there is a verse of sajdah,34 which means that if one recites this verse or listens to it, he must immediately perform sajdah after the verse has finished. …

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  • Ruling 1080

    If when listening to a verse of sajdah one also recites along with it, he must perform two sajdahs.

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  • Ruling 1081

    If a person is performing a sajdah that is not part of prayers and he recites or listens to a verse of sajdah, he must raise his head from sajdah and perform sajdah again.

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  • Ruling 1082

    If a person hears or listens to a verse of sajdah being recited by a person who is asleep or insane, or from a child who cannot distinguish between the verses of the Qur’an, then sajdah becomes obligatory. However, if …

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  • Ruling 1083

    Based on obligatory precaution, for an obligatory sajdah of the Qur’an, the place where one performs sajdah must not be usurped. And based on recommended precaution, the place of his forehead in relation to the place of his knees and …

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  • Ruling 1084

    The obligatory precaution is that for an obligatory sajdah of the Qur’an, one must place his forehead on a turbah or on something else on which it is permitted to perform sajdah. And based on recommended precaution, one should place …

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  • Ruling 1085

    Even if one does not say any dhikr when he places his forehead on the ground with the intention of performing an obligatory sajdah of the Qur’an, it is sufficient. However, saying a dhikr is recommended, and it …

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