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3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

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  • Ruling 1066

    It is not permitted to perform sajdah on plants that are commonly eaten in some towns but not in others if they are also considered edible in those other towns. Furthermore, based on obligatory precaution, it is not permitted …

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  • Ruling 1067

    It is permitted to perform sajdah on limestone and gypsum. In fact, there is also no problem in performing sajdah on baked gypsum and lime, brick, and on a clay pitcher.

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  • Ruling 1068

    It is permitted to perform sajdah on writing paper that is made from something on which it is permitted to perform sajdah, such as wood and grass; and the same applies if it is made out of cotton or …

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  • Ruling 1069

    The best thing on which to perform sajdah is the turbah of His Eminence Sayyid al-Shuhadāʾ [Imam al-Ḥusayn] (ʿA), and after that, earth, then stone, and then grass.

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  • Ruling 1070

    If a person does not have anything on which it is permitted to perform sajdah, or, if he does have something but he cannot perform sajdah on it on account of severe heat or cold and suchlike, then performing …

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  • Ruling 1071

    Performing sajdah on mud and soft soil on which one’s forehead cannot remain still is invalid.

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  • Ruling 1072

    If in the first sajdah the turbah sticks to one’s forehead, he must remove it for the second sajdah.

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  • Ruling 1073

    If while performing prayers the thing on which one performs sajdah is lost and he does not have anything else on which performing sajdah is permitted, he can act according to the sequence mentioned in Ruling 1070, irrespective of whether …

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  • Ruling 1074

    If while performing sajdah one realises that he has placed his forehead on something that invalidates a sajdah, in the event that he becomes aware of this after saying the obligatory dhikr, he can raise his head from sajdah and …

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  • Ruling 1075

    If a person realises after performing sajdah that he had placed his forehead on a thing that is not valid for performing sajdah on, there is no problem.

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