The World Federation One Stop Fiqh
Search
Menu

3. Prayer (Ṣalāh)

Prayer is the best act of worship; if it is accepted by the Lord of the worlds, then all other ritual acts of worship (ʿibādāt are accepted; and if it is not accepted, then all other acts of worship are not accepted. In the same way that no dirt would remain on one’s body if he were to wash himself in a stream five times in a day, performing the five daily prayers cleanses a person of sins. It is befitting for one to perform prayers at the start of their prescribed time (awwal al‐waqt, and one who considers prayers lowly and unimportant is like one who does not perform prayers. The most noble Messenger (Ṣ) said: ‘One who does not give importance to prayers and considers them unimportant deserves chastisement in the Hereafter.’ Once, when His Eminence (Ṣ) was in the mosque, a man entered and began performing prayers but did not perform the bowing (rukūʿ) and prostration (sajdah) properly. His Eminence (Ṣ) said: ‘If this man dies while his prayers are like this, he will not leave this world adhering to my religion.’

Therefore, one must be careful not to perform prayers in a hurry; and while performing prayers, one should remember Allah, be humble, submissive, dignified, and mindful of whom he is communicating with; and he should consider himself extremely low and insignificant in relation to the greatness and grandeur of the Lord of the worlds. If a person is completely mindful of this matter while performing prayers, he will become oblivious to his own self, just as the Commander of the Faithful, ʿAlī (ʿA), was when an arrow was pulled out from his blessed foot while he was performing prayers. Furthermore, one must repent and seek forgiveness and not commit sins that are obstacles to prayers being accepted; sins such as jealousy, pride, backbiting, eating unlawful (ḥarām) things, drinking intoxicating beverages, and not paying the one-fifth tax (khums or the alms-tax (zakat). In fact, one must refrain from all sins. Similarly, it is befitting that one does not do anything that diminishes the reward of prayers; for example, one should not perform prayers while sleepy or needing to go to the toilet, nor should one look at the sky while performing prayers. Instead, one should do things that increase the reward of prayers; for example, one should wear a ring with an agate (ʿaqīq) stone, wear clean clothes, comb his hair, brush his teeth, and apply perfume.

+ Read more
  • Ruling 1056

    If a person cannot perform sajdah at all and the extent to which he can bend forward is not sufficient for it to be called sajdah, he must perform sajdah by indicating with his head. If he cannot do this, …

    + Read more
  • Ruling 1057

    If a person’s forehead is raised involuntarily from the place of sajdah, in the event that it is possible to do so, he must not let it touch the place of sajdah again; this is considered to be one …

    + Read more
  • Ruling 1058

    In a situation where one must observe taqiyyah,33 he can perform sajdah on a rug or something similar, and it is not necessary that he goes to another place to perform prayers, or that he delays prayers in order …

    + Read more
  • Ruling 1059

    If a person performs sajdah on a feather mattress or a similar thing and his body does not stay still, it is invalid.

    + Read more
  • Ruling 1060

    If a person is compelled to perform prayers on muddy ground, in the event that it does not cause him excessive difficulty (mashaqqah) for his body and dress to become soiled with mud, he must perform sajdah and say …

    + Read more
  • Ruling 1061

    In the first and third rakʿahs, which do not have tashahhud – as is the case in the third rakʿah of ẓuhr, ʿaṣr, and ʿishāʾ prayers – the obligatory precaution is that after the second sajdah, one must sit still for …

    + Read more
  • Ruling 1062

    One must perform sajdah on earth and on those things that grow from the earth but are neither edible nor worn, such as wood and the leaves of trees. It is not permitted to perform sajdah on edible things nor …

    + Read more
  • Ruling 1063

    Performing sajdah on grape vine leaves when they are delicate and edible is not permitted; otherwise, there is no problem.

    + Read more
  • Ruling 1064

    It is permitted to perform sajdah on things that originate from the ground that are food for animals, such as grass and straw.

    + Read more
  • Ruling 1065

    It is permitted to perform sajdah on flowers that are not edible. In fact, it is also permitted to perform sajdah on edible medicinal foliage and suchlike that grow from the ground and are steamed or boiled and its water …

    + Read more